Real Discipleship
(My reflections/summaries have been placed in brackets and are in blue ink.--DS)
Cooperation: Human with Divine
"Wherefore, my beloved," he continued, "as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain." Philippians 2:12-16 {AA 481.3}
These words were recorded for the help of every striving soul. Paul holds up the standard of perfection and shows how it may be reached. "Work out your own salvation," he says, "for it is God which worketh in you." {AA 482.1}
[Inspiration indicates that there is a standard for perfection for the believer, and that we are shown how the standard may be reached. When God works in us, we can then work out our own salvation.]
The work of gaining salvation is one of copartnership, a joint operation. There is to be co-operation between God and the repentant sinner. This is necessary for the formation of right principles in the character. Man is to make earnest efforts to overcome that which hinders him from attaining to perfection. But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God. On the one side there is infinite wisdom, compassion, and power; on the other, weakness, sinfulness, absolute helplessness. {AA 482.2}
[The salvation process is best described as a copartnership]
[“Forming right principles in the character” is seen as being part of the salvation process]
[Man makes earnest efforts to overcome, but he is dependent upon God for success]
[To the salvation table, God brings infinite wisdom, compassion, and power. Man brings weakness, sinfulness, and absolute helplessness]
God wishes us to have the mastery over ourselves. But He cannot help us without our consent and co-operation. The divine Spirit works through the powers and faculties given to man. Of ourselves, we are not able to bring the purposes and desires and inclinations into harmony with the will of God; but if we are "willing to be made willing," the Saviour will accomplish this for us, "Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ." 2 Corinthians 10:5. {AA 482.3}
He who would build up a strong, symmetrical character, he who would be a well-balanced Christian, must give all and do all for Christ; for the Redeemer will not accept divided service. Daily he must learn the meaning of self-surrender. He must study the word of God, learning its meaning and obeying its precepts. Thus he may reach the standard of Christian excellence. Day by day God works with him, perfecting the character that is to stand in the time of final test. And day by day the believer is working out before men and angels a sublime experiment, showing what the gospel can do for fallen human beings. {AA 483.1}
[For the believer, there is to be daily self-surrender, study of the Word of God, and obedience to its precepts]
[The standard of Christian excellence is reached via the above daily experience]
[God, on a daily basis, works with us to perfect our characters]
[By cooperating with God for the transformation of our characters, we show men and angels what the gospel can do for fallen beings. In this way, we are active participants in the great controversy, and we prove Satan wrong in his initial assertion that God’s law is faulty and that God is essentially selfish in His demands of us]
The victory is not won without much earnest prayer, without the humbling of self at every step. Our will is not to be forced into co-operation with divine agencies, but it must be voluntarily submitted. Were it possible to force upon you with a hundredfold greater intensity the influence of the Spirit of God, it would not make you a Christian, a fit subject for heaven. The stronghold of Satan would not be broken. The will must be placed on the side of God’s will. You are not able, of yourself, to bring your purposes and desires and inclinations into submission to the will of God; but if you are "willing to be made willing," God will accomplish the work for you, even "casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ." 2 Corinthians 10:5. Then you will "work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure." Philippians 2:12, 13. {MB 142.1}
[We cannot change anything about ourselves. We can only place our will on the side of God’s will. We can choose to be made willing. Then God will accomplish His work in us. He will bring our thoughts into submission to His will. Then we are able to “will and to do of His good pleasure.”]
But many are attracted by the beauty of Christ and the glory of heaven, who yet shrink from the conditions by which alone these can become their own. There are many in the broad way who are not fully satisfied with the path in which they walk. They long to break from the slavery of sin, and in their own strength they seek to make a stand against their sinful practices. They look toward the narrow way and the strait gate; but selfish pleasure, love of the world, pride, unsanctified ambition, place a barrier between them and the Saviour. To renounce their own will, their chosen objects of affection or pursuit, requires a sacrifice at which they hesitate and falter and turn back. Many "will seek to enter in, and shall not be able." Luke 13:24. They desire the good, they make some effort to obtain it; but they do not choose it; they have not a settled purpose to secure it at the cost of all things. {MB 143.1}
[Selfish pleasure, love of the world, pride, and unsanctified ambition are barriers between us and Jesus.]
[People are lost when they refuse to surrender their own will to God, and instead cling to their sinful objects of their affection. Salvation involves the sacrifice of Jesus, and a sacrifice on our part as well: to surrender to God, and to have a settled purpose to please Him.]
The only hope for us if we would overcome is to unite our will to God’s will and work in co-operation with Him, hour by hour and day by day. We cannot retain self and yet enter the
[Our only hope is to unite our will with God’s will, and to cooperate with Him in the surrendering of ourselves on a daily basis.]
[Holiness involves the reception of the mind of Christ. Pride and self-sufficiency must be crucified.]
[Until we are willing for our wills to be brought into perfect conformity to God’s will, His transforming grace will not be a part of our lives.]
While God was working in Daniel and his companions "to will and to do of His good pleasure," they were working out their own salvation. Philippians 2:13. Herein is revealed [BEGIN P.487] the outworking of the divine principle of co-operation, without which no true success can be attained. Human effort avails nothing without divine power; and without human endeavor, divine effort is with many of no avail. To make God’s grace our own, we must act our part. His grace is given to work in us to will and to do, but never as a substitute for our effort. {PK 486.3}
[Daniel and his friends are good examples of believers who were working out their own salvation, as God worked in them to will and to do of His good pleasure. It is the divine principle of co-operation. God give us the power to will and to do, but we must then do the willing and the doing.]
As the Lord co-operated with Daniel and his fellows, so He will co-operate with all who strive to do His will. And by the impartation of His Spirit He will strengthen every true purpose, every noble resolution. Those who walk in the path of obedience will encounter many hindrances. Strong, subtle influences may bind them to the world; but the Lord is able to render futile every agency that works for the defeat of His chosen ones; in His strength they may overcome every temptation, conquer every difficulty. {PK 487.1}
[God will co-operate with all who strive to do His will.]
[Through God’s imparted Spirit, He strengthens our godly purposes and resolutions.]
[Through God’s imparted Spirit, He is able to defeat every agency that works for our defeat.]
[Through God’s imparted Spirit, we are able to overcome every temptation and conquer every difficulty.]
[It should be noted that Mrs. White uses the terms “imparted righteousness” and “the impartation of His Spirit” interchangeably, and often in the same discussion. It is through the impartation of the Holy Spirit that we are sanctified, fitted for heaven, transformed, and are restored to the image of God.]
As God called Daniel to witness for Him in
[We are to reveal to the world the principles of God’s kingdom, as a way of life.]
[We ought not to neglect the “little duties” of life. These duties are opportunities to reveal our faithfulness to God.]
In the life of the true Christian there are no nonessentials; in the sight of Omnipotence every duty is important. The Lord measures with exactness every possibility for service. The unused capabilities are just as much brought into account as those that are used. We shall be judged by what we ought to have done, but did not accomplish because we did not use our powers to glorify God. {PK 488.1}
A noble character is not the result of accident; it is not due to special favors or endowments of
[We are expected to use our talents and abilities to glorify God and to bless others.]
[A noble character is the result of self-discipline and surrender to God.]
Satan uses the listless, sleepy indolence of professed Christians to strengthen his forces and win souls to his side. Many, who think that though they are doing no actual work for Christ, they are yet on His side, are enabling the enemy to pre-occupy ground and gain advantages. By their failure to be diligent workers for the Master, by leaving duties undone and words unspoken, they have allowed Satan to gain control of souls who might have been won for Christ. {
[Satan uses our indifference and inactivity to expand his kingdom of darkness.]
[When leave duties undone and words unspoken that could draw someone closer to God, we allow Satan to gain control of souls.]
We can never be saved in indolence and inactivity. There is no such thing as a truly converted person living a helpless, useless life. It is not possible for us to drift into heaven. No sluggard can enter there. If we do not strive to gain an entrance into the kingdom, if we do not seek earnestly to learn what constitutes its laws, we are not fitted for a part in it. Those who refuse to co-operate with God on earth would not co-operate with Him in heaven. It would not be safe to take them to heaven. {
There is more hope for publicans and sinners than for those who know the word of God but refuse to obey it. He who sees himself a sinner with no cloak for his sin, who knows that he is corrupting soul, body, and spirit before God, becomes alarmed lest he be eternally separated from the kingdom of heaven. He realizes his diseased condition, and seeks healing from the great Physician who has said, "Him that cometh to Me, I will in no wise cast out." John 6:37. These souls the Lord can use as workers in His vineyard. {
[True conversion involves usefulness to God and His kingdom. Even a shut-in or an invalid can engage in a ministry of intercession and meaningful prayer on behalf of others.]
[We must strive to gain entrance into God’s kingdom, and learn what constitutes its laws, or else we are not fitted to be a part of that kingdom.]
[If we refuse to co-operate with God here in this life, we won’t co-operate with Him in heaven either. Therefore, it wouldn’t be safe for God to take us to His heaven.]
Unless the sacred word is appreciated, it will not be obeyed as a sure and safe and precious textbook. Every besetting sin must be put away. Warfare must be waged against it until it is overcome. The Lord will work with your efforts. As finite, sinful man works out his own salvation with fear and trembling, it is God who works in him, to will and to do of His own good pleasure. But God will not work without the co-operation of man. He must exercise his powers to the very utmost; he must place himself as an apt, willing student in the school of Christ; and as he accepts the grace that is freely offered to him, the presence of Christ in the thought and in the heart will give him decision of purpose to lay aside every weight of sin, that the heart may be filled with all the fullness of God, and of His love. {FE 134.1}
[God’s Word is not obeyed until it is appreciated as it should be.]
[Every besetting sin in our lives must be put away, and we must, in God’s strength, wage war on that sin, until it is eradicated form our lives.]
[Again, as we work out our salvation with fear and trembling, God works in us to will and to do of His own good pleasure.]
[To the table we bring the exercising of our powers to the utmost, and a willingness to be a student in the
[The presence of Christ within us gives us decision of purpose so that we can lay aside every weight of sin.]
[The presence of Christ within us gives us the fullness of God and His love.]
In looking to Christ, we shall see that His love is without a parallel, that He has taken the place of the guilty sinner, and has imputed unto him His spotless righteousness. When the sinner sees his Saviour dying upon the cross under the curse of sin in his stead, beholding His pardoning love, love awakes in his heart. The sinner loves Christ, because Christ has first loved him, and love is the fulfilling of the law. The repenting soul realizes that God "is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." The Spirit of God works in the believer’s soul, enabling him to advance from one line of obedience to another, reaching on from strength to greater strength, from grace to grace in Jesus Christ. {1SM 374.2}
[Christ takes the place of guilty sinners. That would be us. He imputes to us His spotless righteousness. Then love awakens in our hearts.]
[The love that Christ awakens in our hearts leads us to desire to obey Him. Love is the fulfilling of the law.]
[The Holy Spirit works in our souls, and He enables us to advance from one line of obedience to another. The work of sanctification has begun. Praise God for His power to save and to heal!]
God justly condemns all who do not make Christ their personal Saviour; but He pardons every soul who comes to Him in faith, and enables him to work the works of God, and through faith to be one with Christ. Jesus says of these, "I in them, and thou in me, that they may be made perfect in one {this unity brings perfection of character}; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me" (John 17:23). The Lord has made every provision whereby man may have full and free salvation, and be complete in Him. God designs that His children shall have the bright beams of the Sun of Righteousness, that all may have the light of truth. God has provided salvation for the world at infinite cost, even through the gift of His only-begotten Son. The apostle asks, "He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?" (Rom. 8:32). Then if we are not saved, the fault will not be on the part of God, but on our part, that we have failed to cooperate with the divine agencies. Our will has not coincided with God’s will. {1SM 375.1}
[When Christ becomes our personal Saviour, He pardons us, and enables us to work the works of God. Here again, we have justification blending naturally into sanctification in the disciple’s life.]
[If, in the final analysis, we are not saved at last, it will be because we have not cooperated with God; we have not surrendered our will to become a part of His will.]
The Redeemer of the world clothed His divinity with humanity, that He might reach humanity; for it took the divine and the human to bring into the world the salvation that was needed by fallen man. Divinity needed humanity that humanity might afford a channel of communication between God and man. Man needs a power out of and above himself to restore him to the likeness of God; but because he needs divine aid, it does not make human activity unessential. Faith on the part of man is required; for faith works by love and purifies the soul. Faith lays hold upon the virtue of Christ. The Lord does not design that human power should be paralyzed; but by cooperating with God, the power of man may be efficient for good. God does not design that our will should be destroyed; for it is through this very attribute that we are to accomplish the work He would have us to do both at home and abroad. He has given to every man his work; and every true worker sheds forth light to the world, because he is united with God and Christ and heavenly angels in the grand work of saving the lost. From divine association he becomes more and more intelligent in working the works of God. In working out what divine grace works in, the believer becomes spiritually great. He who works according to his entrusted ability will become a wise builder for the Master; for he is under the apprenticeship to Christ, learning to work the works of God. He will not shun burdens of responsibility, for he will realize that each one must lift in the cause of God to the extent of his ability, and he places himself under the pressure of the work; but Jesus does not leave His willing and obedient servant to be crushed. It is not the man who carries heavy responsibilities in the cause of God who needs your pity, for he is faithful and true in cooperation with God; and through union of divine and human effort, the work is made complete. It is he who shuns responsibilities, who has no realization of the privilege to which he is called, who is an object of pity. {1SM 375.2}
[Two purposes of the Incarnation of Christ: 1. So that divinity could have a channel of communication between God and man. 2. So that man could receive power from above and outside of himself, to restore him to the likeness of God.]
[Faith: on the part of man is required; works by love and purifies the soul; lays hold upon the virtue of Christ.]
[The will, rather than being useless and important in Christian experience, is the attribute through which we accomplish the work which God has for us in this life.]
[Spiritual greatness stems from our working out what divine grace works within us. It is learning to work the works of God. It is being apprentices to Christ. Again, cooperation of human with divine.]
When Daniel was in
[Daniel was able to survive and even thrive spiritually in pagan
[While Daniel did his part of eating and drinking only that which was healthful, God worked also, giving knowledge and skill in all learning and wisdom.]
[Salvation involves cooperation between God and man.]
God’s Blessing No Substitute for Effort.—When the four Hebrew youth were receiving an education for the king’s court in
While these youth were working out their own salvation, God was working in them to will and to do of His good pleasure. Here are revealed the conditions of success. To make God’s grace our own, we must act our part. The Lord does not propose to perform for us either the willing or the doing. His grace is given to work in us to will and to do, but never as a substitute for our effort. Our souls are to be aroused to cooperate. The Holy Spirit works in us, that we may work out our own salvation. This is the practical lesson the Holy Spirit is striving to teach us (YI Aug. 20, 1903).
[The blessing of the Lord is not a substitute for taxing effort on our part. We must make the most of our opportunities for study and labor.]
[Our destiny depends on our own will and action, as the grace of God is abundantly available to us.]
[working out own salvation = willing and doing]
[God works in us, so that we may will and do of His good pleasure. God supplies the power, and we then will to do right, and do right.]
Partakers of the Divine Nature.—We must learn of Christ. We must know what He is to those He has ransomed. We must realize that through belief in Him it is our privilege to be partakers of the divine nature, and so escape the corruption that is in the world through lust. Then we are cleansed from all sin, all defects of character. We need not retain one sinful propensity. … [Eph. 2:1–6 quoted.] …
As we partake of the divine nature, hereditary and cultivated tendencies to wrong are cut away from the character, and we are made a living power for good. Ever learning of the divine Teacher, daily partaking of His nature, we cooperate with God in overcoming Satan’s temptations. God works, and man works, that man may be one with Christ as Christ is one with God. Then we sit together with Christ in heavenly places. The mind rests with peace and assurance in Jesus (RH April 24, 1900).
[daily learning of the divine Teacher + partaking of His nature = overcoming temptation]
[cooperating with God brings about: oneness with God, being seated with Christ, a mind at rest, peace and assurance in Jesus]
[God wants to cleanse us from all sin, all defects of character. We don’t have to hang on to any of our inherited or cultivated propensities to sin. Our bloodline and our upbringing really have no power over us, if we are in a surrendered, saving relationship with Jesus Christ.]
The Enabling Grace of God.—In His Word God reveals what He can do for human beings. He molds and fashions after the divine similitude the characters of those who will wear His yoke. Through His grace they are made partakers of the divine nature, and are thus enabled to overcome the corruption that is in the world through lust. It is God who gives us power to overcome. Those who hear His voice and obey His commandments are enabled to form righteous characters. Those who disregard His expressed commands will form characters like the propensities that they indulge (Letter 44, 1903).
[God’s work is molding our characters. His people are made to be partakers of the divine nature through His grace. Sanctification is by grace through faith, just like justification.]
[God’s work is to empower us to overcome corruption. Our work is to hear His voice and to make effort to obey Him. He then enables us to form righteous characters.]
One With God.—It is a knowledge of the perfection of the divine character, manifested to us in Jesus Christ, that opens up to us communion with God. It is by appropriating the great and precious promises that we are to become partakers of the divine nature, having escaped the corruption that is in the world through lust.
What possibilities are opened up to the youth who lay hold of the divine assurances of God’s Word! Scarcely can the human mind comprehend what is the breadth and depth and height of the spiritual attainments that can be reached by becoming partakers of the divine nature. The human agent who daily yields obedience to God, who becomes a partaker of the divine nature, finds pleasure daily in keeping the commandments of God; for he is one with God. It is essential that he hold as vital a relation with God as does the Son to the Father. He understands the oneness that Christ prayed might exist between the Father and the Son (Letter 43, 1895).
[Communion with God begins with a knowledge of His perfection. We learn about this through Jesus Christ.]
[We participate in the divine nature through our trust in the promises of God in Scripture.]
[True pleasure is found in daily yielding obedience to God, and becoming a partaker of the divine nature.]
[The oneness for which Jesus prayed comes about through this daily surrender of ourselves to God, which is manifested in the keeping of His commandments.]
[Our relationship with the Father can and should be just as real and close as the relationship which exists between the Father and the Son.]
(Phil. 2:12–13). Daily Diligence Needed.—Temptation must be met and resisted. Day by day the spiritual battle goes on. Day by day we are to work out our own salvation with fear and trembling. It is God that works in us, to will and to do of His good pleasure. Every soul is to strive with “all diligence” to add constantly to his spiritual attainments, strengthening every grace, increasing in efficiency that he may grow in usefulness and holiness, as a fruit-bearing tree in the Lord’s garden. He is to be neither barren nor unfruitful in the knowledge of our Lord and Saviour Jesus Christ. True religion leads to the cultivation of the gifts that make a man more precious in God’s sight than the gold of Ophir.
Christ is the "Light, which lighteth every man that cometh into the world." John 1:9. As through Christ every human being has life, so also through Him every soul receives some ray of divine light. Not only intellectual but spiritual power, a perception of right, a desire for goodness, exists in every heart. But against these principles there is struggling an antagonistic power. The result of the eating of the tree of knowledge of good and evil is manifest in every man’s experience. There is in his nature a bent to evil, a force which, unaided, he cannot resist. To withstand this force, to attain that ideal which in his inmost soul he accepts as alone worthy, he can find help in but one power. That power is Christ. Co-operation with that power is man’s greatest need. In all educational effort should not this co-operation be the highest aim? {Ed 29.1}
[Discipleship involves a daily resisting of temptation; a spiritual battle.]
[Again, we are to work out our own salvation, and as we do this God will work in us to will and to do of His good pleasure.]
[We are to strive with all diligence to grow spiritually, becoming stronger, more efficient, and more fruitful in the Lord’s garden.]
[“True religion” leads to the cultivation of gifts which God gives us; improving our opportunities for service.]
[In every heart there exists intellectual power, spiritual power, a perception of right, a desire for goodness. An antagonistic power is fighting against these principles.]
[Co-operation with the power of Christ is our greatest need.]
The plant grows by receiving that which God has provided to sustain its life. It sends down its roots into the earth. It drinks in the sunshine, the dew, and the rain. It receives the life-giving properties from the air. So the Christian is to grow by co-operating with the divine agencies. Feeling our helplessness, we are to improve all the opportunities granted us to gain a fuller experience. As the plant takes root in the soil, so we are to take deep root in Christ. As the plant receives the sunshine, the dew, and the rain, we are to open our hearts to the Holy Spirit. The work is to be done "not by might, nor by power, but by My Spirit, saith the Lord of hosts." Zech. 4:6. If we keep our minds stayed upon Christ, He will come unto us "as the rain, as the latter and former rain unto the earth." Hosea 6:3. As the Sun of Righteousness, He will arise upon us "with healing in His wings." Mal. 4:2. We shall "grow as the lily." We shall "revive as the corn, and grow as the vine." Hosea 14:5, 7. By constantly relying upon Christ as our personal Saviour, we shall grow up into Him in all things who is our head. {
[The Christian grows through cooperating with God. It is up to us to improve all the opportunities God has given us to gain a fuller, richer experience.]
[If we remain open to the Holy Spirit, Christ will refresh us with His presence, and heal us. He will cause us to grow into His likeness. Just keep saying “Yes” to the Holy Spirit, and remember that His convictions are what save us.]
The Lord has a great work to be done, and He will bequeath the most in the future life to those who do the most faithful, willing service in the present life. The Lord chooses His own agents, and each day under different circumstances He gives them a trial in His plan of operation. In each true-hearted endeavor to work out His plan, He chooses His agents not because they are perfect but because, through a connection with Him, they may gain perfection. {
God will accept only those who are determined to aim high. He places every human agent under obligation to do his best. Moral perfection is required of all. Never should we lower the standard of righteousness in order to accommodate inherited or cultivated tendencies to wrong-doing. We need to understand that imperfection of character is sin. All righteous attributes of character dwell in God as a perfect, harmonious whole, and every one who receives Christ as a personal Saviour is privileged to possess these attributes. {
[Trials are a part of God’s plan of operation for us.]
[When we genuinely strive to work out His plan, God helps us to gain perfection through our connection with Him.]
[God’s ideal for us is moral perfection, and we shouldn’t lower the standard of righteousness just because we have weaknesses or habits or cravings for sin. God is bigger and stronger than our weaknesses.]
[Every person who truly receives Jesus Christ as a personal Savior has the privilege of being like God in character, because God is at work in him.]
And those who would be workers together with God must strive for perfection of every organ of the body and quality of the mind. True education is the preparation of the physical, mental, and moral powers for the performance of every duty; it is the training of body, mind, and soul for divine service. This is the education that will endure unto eternal life. {
Of every Christian the Lord requires growth in efficiency and capability in every line. Christ has paid us our wages, even His own blood and suffering, to secure our willing service. He came to our world to give us an example of how we should work, and what spirit we should bring into our labor. He desires us to study how we can best advance His work and glorify His name in the world, crowning with honor, with the greatest love and devotion, the Father who "so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." John 3:16. {
[What God is after is a complete healing process of our minds, bodies and spiritual life. This is true education that prepares us for greater service and for eternal life.]
[In a sense we are hired by the Lord Jesus to be efficient and productive for His cause. The wages that have been paid to us is nothing short of the blood and suffering of our Lord. Jesus deserves our complete surrender and cooperation.]
But Christ has given us no assurance that to attain perfection of character is an easy matter. A noble, all-round character is not inherited. It does not come to us by accident. A noble character is earned by individual effort through the merits and grace of Christ. God gives the talents, the powers of the mind; we form the character. It is formed by hard, stern battles with self. Conflict after conflict must be waged against hereditary tendencies. We shall have to criticize ourselves closely, and allow not one unfavorable trait to remain uncorrected. {
[A noble character is earned by individual effort through the merits and grace of Christ. This cooperation between God and man is essential.]
[God gives us talents, powers of the mind, and we, then, form our characters. We do this by stern battles with self. We wage war against hereditary tendencies. We start taking sin and righteousness seriously, because God does.]
Let no one say, I cannot remedy my defects of character. If you come to this decision, you will certainly fail of obtaining everlasting life. The impossibility lies in your own will. If you will not, then you can not overcome. The real difficulty arises from the corruption of an unsanctified heart, and an unwillingness to submit to the control of God. {
[People will miss out on everlasting life simply because they take an indifferent, minimalist view of character development.]
[When we submit to God’s control, our wills becomes united with the power of the Infinite. We are naturally corrupt and unsanctified. We are in desperate need of cleansing and renewal.]
Many whom God has qualified to do excellent work accomplish very little, because they attempt little. Thousands pass through life as if they had no definite object for which to live, no standard to reach. Such will obtain a reward proportionate to their works. {
Remember that you will never reach a higher standard than you yourself set. Then set your mark high, and step by step, even though it be by painful effort, by self-denial and sacrifice, ascend the whole length of the ladder of progress. Let nothing hinder you. Fate has not woven its meshes about any human being so firmly that he need remain helpless and in uncertainty. Opposing circumstances should create a firm determination to overcome them. The breaking down of one barrier will give greater ability and courage to go forward. Press with determination in the right direction, and circumstances will be your helpers, not your hindrances. {
Be ambitious, for the Master’s glory, to cultivate every grace of character. In every phase of your character building you are to please God. This you may do; for Enoch pleased Him though living in a degenerate age. And there are Enochs in this our day. {
[We can accomplish only if we attempt. The ladder of progress is ascended by painful effort, self-denial, and sacrifice.]
[None of us need remain helpless. Environment, obstacles, heredity—nothing can truly hinder a child of God, when on mission for Him. Opposing circumstances should create even greater determination.]
[We can please God in every phase of our development. We can indeed grow in grace and character, even though we live in a degenerate age, as did Enoch.]
Stand like Daniel, that faithful statesman, a man whom no temptation could corrupt. Do not disappoint Him who so loved you that He gave His own life to cancel your sins. He says, "Without Me ye can do nothing." John 15:5. Remember this. If you have made mistakes, you certainly gain a victory if you see these mistakes and regard them as beacons of warning. Thus you turn defeat into victory, disappointing the enemy and honoring your Redeemer. {
[No temptation need corrupt us. We should regard our mistakes as beacons of warning and learn from them. This is how we turn a defeat into a victory. This is how we honor our Redeemer and crush our enemy.]
A character formed according to the divine likeness is the only treasure that we can take from this world to the next. Those who are under the instruction of Christ in this world will take every divine attainment with them to the heavenly mansions. And in heaven we are continually to improve. How important, then, is the development of character in this life. {
The heavenly intelligences will work with the human agent who seeks with determined faith that perfection of character which will reach out to perfection in action. To everyone engaged in this work Christ says, I am at your right hand to help you. [BEGIN P.333] {
As the will of man co-operates with the will of God, it becomes omnipotent. Whatever is to be done at His command may be accomplished in His strength. All His biddings are enablings. {
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God. Eph. 2:8. {AG 319.1}
The apostle desired those to whom he was writing to remember that they must reveal in their lives the glorious change wrought in them by Christ’s transforming grace. They were to be lights in the world, by their purified, sanctified characters exerting an influence counter to the influence of satanic agencies. They were ever to remember the words, "Not of yourselves." They could not change their own hearts. And when by their efforts souls were led from the ranks of Satan to take their stand for Christ, they were not to claim any credit for the transformation wrought. {AG 319.2}
God calls upon all who will to come and drink of the waters of life freely. The power of God is the one element of efficiency in the grand work of obtaining the victory over the world, the flesh, and the devil. It is in accordance with the divine plan that we follow every ray of light given of God. Man can accomplish nothing without God, and God has arranged His plans so as to accomplish nothing in the restoration of the human race without the cooperation of the human with the divine. The part man is required to sustain is immeasurably small, yet in the plan of God it is just that part that is needed to make the work a success. {AG 319.3}
The great change that is seen in the life of a sinner after conversion is not brought about by any human goodness. . . . {AG 319.4}
He who is rich in mercy has imparted His grace to us. Then let praise and thanksgiving ascend to Him, because He has become our Saviour. Let His love, filling our hearts and minds, flow forth from our lives in rich currents of grace. When we were dead in trespasses and sins, He quickened us into spiritual life. He brought grace and pardon, filling the soul with new life. Thus the sinner passes from death to life. He now takes up his new duties in Christ’s service. His life becomes true and strong, filled with good works. "Because I live," Christ said, "ye shall live also." . . . {AG 319.5}
There will be no second probation. Now, while it is called today, if we will hear the voice of the Lord, and turn fully to Him, He will have mercy upon us, and abundantly pardon. {AG 319.6}
Chap. 312 - Peace Restored [BEGIN P.320]
Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. Col. 1:2. {AG 320.1}
Christ is "the Prince of Peace" (Isa. 9:6), and it is His mission to restore to earth and heaven the peace that sin has broken. "Being justified by faith, we have peace with God through our Lord Jesus Christ" (
There is no other ground of peace than this. The grace of Christ received into the heart, subdues enmity; it allays strife and fills the soul with love. He who is at peace with God and his fellow men cannot be made miserable. Envy will not be in his heart; evil surmisings will find no room there; hatred cannot exist. The heart that is in harmony with God is a partaker of the peace of heaven and will diffuse its blessed influence on all around. The spirit of peace will rest like dew upon hearts weary and troubled with worldly strife. {AG 320.3}
Christ’s followers are sent to the world with the message of peace. Whoever, by the quiet, unconscious influence of a holy life, shall reveal the love of Christ; whoever, by word or deed, shall lead another to renounce sin and yield his heart to God, is a peacemaker. . . . {AG 320.4}
The spirit of peace is evidence of their connection with heaven. The sweet savor of Christ surrounds them. The fragrance of the life, the loveliness of the character, reveal to the world the fact that they are children of God. Men take knowledge of them that they have been with Jesus. {AG 320.5}
The grace of Christ must be woven into every phase of the character. . . . Daily growth into the life of Christ creates in the soul a heaven of peace; in such a life there is continual fruit bearing. . . . In the lives of those who are ransomed by the blood of Christ, self-sacrifice will constantly appear. Goodness and righteousness will be seen. The quiet, inward experience will make the life full of godliness, faith, meekness, patience. This is to be our daily experience. We are to form characters free from sin--characters made righteous in and by the grace of Christ. {AG 320.6}
The Right Exercise of the Will
He Can--He Must Resist Evil.-- Feeling the terrible power of temptation, the drawing of desire that leads to indulgence, [BEGIN P.112] many a man cries in despair, "I cannot resist evil." Tell him that he can, that he must resist. He may have been overcome again and again, but it need not be always thus. He is weak in moral power, controlled by the habits of a life of sin. His promises and resolutions are like ropes of sand. The knowledge of his broken promises and forfeited pledges weakens his confidence in his own sincerity, and causes him to feel that God cannot accept him or work with his efforts. But he need not despair. {Te 111.6}
Those who put their trust in Christ are not to be enslaved by any hereditary or cultivated habit or tendency. Instead of being held in bondage to the lower nature, they are to rule every appetite and passion. God has not left us to battle with evil in our own finite strength. Whatever may be our inherited or cultivated tendencies to wrong, we can overcome through the power that He is ready to impart. {Te 112.1}
The Power of the Will.--The tempted one needs to understand the true force of the will. This is the governing power in the nature of man,--the power of decision, of choice. Everything depends on the right action of the will. Desires for goodness and purity are right, so far as they go; but if we stop here, they avail nothing. Many will go down to ruin while hoping and desiring to overcome their evil propensities. They do not yield the will to God. They do not choose to serve Him. {Te 112.2}
We Must Choose.--God has given us the power of choice; it is ours to exercise. We cannot change our hearts, we cannot control our thoughts, our impulses, our affections. We cannot make ourselves pure, fit for God’s service. But we can choose to serve God, we can give Him our will; then He will work in us to will and to do according to His good pleasure. Thus our whole nature will be brought under the control of Christ. {Te 112.3}
Through the right exercise of the will, an entire change may be made in the life. By yielding up the will to Christ, [BEGIN P.113] we ally ourselves with divine power. We receive strength from above to hold us steadfast. A pure and noble life, a life of victory over appetite and lust, is possible to everyone who will unite his weak, wavering human will to the omnipotent, unwavering will of God.--The Ministry of Healing, pages 174-176. {Te 112.4}
If the Will Is Set Right.--The will is the governing power in the nature of man. If the will is set right, all the rest of the being will come under its sway. The will is not the taste or the inclination, but it is the choice, the deciding power, the kingly power, which works in the children of men unto obedience to God or to disobedience. {Te 113.1}
You will be in constant peril until you understand the true force of the will. You may believe and promise all things, but your promises and your faith are of no account until you put your will on the right side. If you will fight the fight of faith with your will power, there is no doubt that you will conquer. {Te 113.2}
When We Put the Will on the Side of Christ.--Your part is to put your will on the side of Christ. When you yield your will to His, He immediately takes possession of you, and works in you to will and to do of His good pleasure. Your nature is brought under the control of His Spirit. Even your thoughts are subject to Him. If you cannot control your impulses, your emotions, as you may desire, you can control the will, and thus an entire change will be wrought in your life. When you yield up your will to Christ, your life is hid with Christ in God. It is allied to the power which is above all principalities and powers. You have a strength from God that holds you fast to His strength; and a new life, even the life of faith, is possible to you. {Te 113.3}
You can never be successful in elevating yourself, unless your will is on the side of Christ, co-operating with the Spirit of God. Do not feel that you cannot; but say, "I can, I will." [BEGIN P.114] And God has pledged His Holy Spirit to help you in every decided effort. {Te 113.4}
Following Christ’s Example
By His own example the Saviour has shown that His followers can be in the world and yet not of the world. He came not to partake of its delusive pleasures, to be swayed by its customs, and to follow its practices, but to do His Father’s will, to seek and save the lost. With this object before him the Christian may stand uncontaminated in any surroundings. Whatever his station or circumstances, exalted or humble, he will manifest the power of true religion in the faithful performance of duty. {AA 467.2}
God stands toward His people in the relation of a father, and He has a father’s claim to our faithful service. Consider the life of Christ. Standing at the head of humanity, serving His Father, He is an example of what every son should and may be. The obedience that Christ rendered God requires from human beings today. He served His Father with love, in willingness and freedom. "I delight to do Thy will, O My God," He declared; "yea, Thy law is within My heart." Ps. 40:8. Christ counted no sacrifice too great, no toil too hard, in order to accomplish the work which He came to do. At the age of twelve He said, "Wist [BEGIN P.283] ye not that I must be about My Father’s business?" Luke 2:49. He had heard the call, and had taken up the work. "My meat," He said, "is to do the will of Him that sent Me, and to finish His work." John 4:34. {
Thus we are to serve God. He only serves who acts up to the highest standard of obedience. All who would be sons and daughters of God must prove themselves co-workers with God and Christ and the heavenly angels. This is the test for every soul. Of those who faithfully serve Him the Lord says, "They shall be Mine, . . . in that day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth him." Mal. 3:17. {
God’s great object in the working out of His providences is to try men, to give them opportunity to develop character. Thus He proves whether they are obedient or disobedient to His commands. Good works do not purchase the love of God, but they reveal that we possess that love. If we surrender the will to God, we shall not work in order to earn God’s love. His love as a free gift will be received into the soul, and from love to Him we shall delight to obey His commandments. {
There are only two classes in the world today, and only two classes will be recognized in the judgment--those who violate God’s law and those who obey it. Christ gives the test by which to prove our loyalty or disloyalty. "If ye love Me," He says, "keep My commandments. . . . He that hath My commandments, and keepeth them, he it is that loveth Me. And he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him. . . . He that loveth Me not keepeth not My sayings; and the word which ye hear is not Mine, but the Father’s which sent Me." "If ye keep My commandments, ye shall abide in My love; even as I have kept My Father’s commandments, and abide in His love." John 14:15-24; 15:10. {
The students of our schools should consider that through the contemplation of sin, the sure result has followed, and their God-given faculties have been weakened and unfitted for moral advancement, because they have been misapplied. There are many who admit this as the truth. They have cherished pride and self-conceit, until these evil traits of character have become a ruling power, controlling their desires and inclinations. While they have had a form of godliness, and have performed many acts of self-righteousness, there has been no real heart change. They have not brought their life practices into definite and close measurement with the great standard of righteousness, the law of God. Should they critically compare their life with this standard, they [BEGIN P.135] could not but feel that they were deficient, sinsick, and in need of a physician. They can only understand the depth to which they have fallen, by beholding the infinite sacrifice that has been made by Jesus Christ, to lift them out of their degradation. {FE 134.2}
There are but few who have an appreciation of the grievous character of sin, and who comprehend the greatness of the ruin that has resulted from the transgression of God’s law. By examining the wonderful plan of redemption to restore the sinner to the moral image of God, we see that the only means for man’s deliverance was wrought out by the self-sacrifice, and the unparalleled condescension and love of the Son of God. He alone had the strength to fight the battles with the great Adversary of God and man, and, as our substitute and surety, He has given power to those who lay hold of Him by faith, to become victors in His name, and through His merits. {FE 135.1}
We can see in the cross of
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"The prince of this world cometh," saith Jesus, "and hath nothing in Me." There was in Him nothing that [BEGIN P.153] responded to Satan’s sophistry. He did not consent to sin. Not even by a thought did He yield to temptation. So it may be with us. Christ’s humanity was united with divinity; He was fitted for the conflict by the indwelling of the Holy Spirit. And He came to make us partakers of the divine nature. So long as we are united to Him by faith, sin has no more dominion over us. God reaches for the hand of faith in us to direct it to lay fast hold upon the divinity of Christ, that we may attain to perfection of character. {CD 152.4}
Our work is to strive to attain in our sphere of action the perfection that Christ in His life on the earth attained in every phase of character. He is our example. In all things we are to strive to honor God in character. . . . We are to be wholly dependent on the power that He has promised to give us. {AG 230.5}
Jesus revealed no qualities, and exercised no powers, that men may not have through faith in Him. His perfect humanity is that which all His followers may possess, if they will be in subjection to God as He was. {AG 230.6}
Purpose of Trials
Not in freedom from trial, but in the midst of it, is Christian [BEGIN P.468] character developed. Exposure to rebuffs and opposition leads the follower of Christ to greater watchfulness and more earnest prayer to the mighty Helper. Severe trial endured by the grace of God develops patience, vigilance, fortitude, and a deep and abiding trust in God. It is the triumph of the Christian faith that it enables its followers to suffer and be strong; to submit, and thus to conquer; to be killed all the day long, and yet to live; to bear the cross, and thus to win the crown of glory. {AA 467.3)
God’s High Ideal for Us
In his letter to "the saints and faithful brethren in Christ which are at Colosse," written while he was a prisoner in Rome, Paul makes mention of his joy over their steadfastness in the faith, tidings of which had been brought him by Epaphras, who, the apostle wrote, "declared unto us your love in the Spirit. For this cause," he continued, "we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness." {AA 471.1}
Thus Paul put into words his desire for the Colossian believers. How high the ideal that these words hold before the follower of Christ! They show the wonderful possibilities of the Christian life and make it plain that there is no limit to the blessings that the children of God may receive. Constantly increasing in a knowledge of God, they may go on from strength to strength, from height to height in Christian experience, until by "His glorious power" they are made "meet to be partakers of the inheritance of the saints in light." {AA 471.2}
"If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new." 2 Corinthians 5:17. Through the power of Christ, men and women have broken the chains of sinful habit. They have renounced selfishness. The profane have become reverent, the drunken sober, the profligate pure. Souls that have borne the likeness of Satan have become transformed into the image of God. This change is in itself the miracle of miracles. A change wrought by the Word, it is one of the deepest mysteries of the Word. We cannot understand it; we can only believe, as declared by the Scriptures, it is "Christ in you, the hope of glory." {AA 476.1}
When the Spirit of God controls mind and heart, the converted soul breaks forth into a new song; for he realizes that in his experience the promise of God has been fulfilled, that his transgression has been forgiven, his sin covered. He has exercised repentance toward God for the violation of the divine law, and faith toward Christ, who died for man’s justification. "Being justified by faith," he has "peace with God through our Lord Jesus Christ." Romans 5:1. {AA 476.2}
But because this experience is his, the Christian is not [BEGIN P.477] therefore to fold his hands, content with that which has been accomplished for him. He who has determined to enter the spiritual kingdom will find that all the powers and passions of unregenerate nature, backed by the forces of the kingdom of darkness, are arrayed against him. Each day he must renew his consecration, each day do battle with evil. Old habits, hereditary tendencies to wrong, will strive for the mastery, and against these he is to be ever on guard, striving in Christ’s strength for victory. {AA 476.3}
"Mortify therefore your members which are upon the earth," Paul wrote to the Colossians; "in the which ye also walked sometime, when ye lived in them. But now ye also put off all these: anger, wrath, malice, blasphemy, filthy communication out of your mouth. . . . Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering; forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful." {AA 477.1}
The letter to the Colossians is filled with lessons of highest value to all who are engaged in the service of Christ, lessons that show the singleness of purpose and the loftiness of aim which will be seen in the life of him who rightly represents the Saviour. Renouncing all that would hinder him from making progress in the upward way or that would [BEGIN P.478] turn the feet of another from the narrow path, the believer will reveal in his daily life mercy, kindness, humility, meekness, forbearance, and the love of Christ. {AA 477.2}
The power of a higher, purer, nobler life is our great need. The world has too much of our thought, and the kingdom of heaven too little. {AA 478.1}
In his efforts to reach God’s ideal for him, the Christian is to despair of nothing. Moral and spiritual perfection, through the grace and power of Christ, is promised to all. Jesus is the source of power, the fountain of life. He brings us to His word, and from the tree of life presents to us leaves for the healing of sin-sick souls. He leads us to the throne of God, and puts into our mouth a prayer through which we are brought into close contact with Himself. In our behalf He sets in operation the all-powerful agencies of heaven. At every step we touch His living power. {AA 478.2}
God fixes no limit to the advancement of those who desire to be "filled with the knowledge of His will in all wisdom and spiritual understanding." Through prayer, through watchfulness, through growth in knowledge and understanding, they are to be "strengthened with all might, according to His glorious power." Thus they are prepared to work for others. It is the Saviour’s purpose that human beings, purified and sanctified, shall be His helping hand. For this great privilege let us give thanks to Him who "hath made us meet to be partakers of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son." [BEGIN P.479] {AA 478.3}
The truth as it is in Jesus is obedience to every precept of Jehovah. It is heart work. Bible sanctification is not the spurious sanctification of today, which will not search the Scriptures, but trusts to good feelings and impulses rather than to the seeking for truth as for hidden treasure. Bible sanctification is to know the requirements of God and to obey them. There is a pure and holy heaven in store for those who keep God’s commandments. It is worth lifelong, persevering, untiring effort. Satan is on your right hand and on your left; he is before and behind; he has a dish of fables cooked up for every soul who is not cherishing the truth as it is in Jesus. The destroyer is upon you to palsy your every effort. But there is a crown of life to be won, a life that measures with the life of God (MS 58, 1897).
Modern Preachers
We are not bidden to prove them by their fair speeches and exalted professions. They are to be judged by the word of God. "To the law and to the testimony: if they speak not according to this word it is because there is no light in them." "Cease, my son, to hear the instruction that causeth to err from the words of knowledge." Isaiah 8:20; Proverbs 19:27. What message do these teachers bring? Does it lead you to reverence and fear God? Does it lead you to manifest your love for Him by loyalty to His commandments? If men do not feel the weight of the moral law; if they make light of God’s precepts; if they break one of the least of His commandments, and teach men so, they shall be of no esteem in the sight of heaven. We may know that their claims are without foundation. They are doing the very work that originated with the prince of darkness, the enemy of God. {MB 145.2}
Relation of Temperance/Health Reform to Sanctification
Through the fidelity to the principles of temperance shown by the Hebrew youth God is speaking to the youth of today. There is need of men who like Daniel will do and dare for the cause of right. Pure hearts, strong hands, fearless courage, are needed; for the warfare between vice and virtue calls for ceaseless vigilance. To every soul Satan comes with temptation in many alluring forms on the point of indulgence of appetite. {PK 488.3}
The body is a most important medium through which the mind and the soul are developed for the upbuilding of character. Hence it is that the adversary of souls directs his temptations to the enfeebling and degrading of the physical powers. His success here often means the surrender of the [BEGIN P.489] whole being to evil. The tendencies of the physical nature, unless under the dominion of a higher power, will surely work ruin and death. The body is to be brought into subjection to the higher powers of the being. The passions are to be controlled by the will, which is itself to be under the control of God. The kingly power of reason, sanctified by divine grace, is to bear sway in the life. Intellectual power, physical stamina, and the length of life depend upon immutable laws.
Through obedience to these laws, man may stand conqueror of himself, conqueror of his own inclinations, conqueror of principalities and powers, of "the rulers of the darkness of this world," and of "spiritual wickedness in high places." Ephesians 6:12. {PK 488.4}
In that ancient ritual which is the gospel in symbol, no blemished offering could be brought to God’s altar. The sacrifice that was to represent Christ must be spotless. The word of God points to this as an illustration of what His children are to be--"a living sacrifice," "holy and without blemish." Romans 12:1; Ephesians 5:27. {PK 489.1}
The Hebrew worthies were men of like passions with ourselves; yet, notwithstanding the seductive influences of the court of Babylon, they stood firm, because they depended upon a strength that is infinite. In them a heathen nation beheld an illustration of the goodness and beneficence of God, and of the love of Christ. And in their experience we have an instance of the triumph of principle over temptation, of purity over depravity, of devotion and loyalty over atheism and idolatry. {PK 489.2}
The spirit that possessed Daniel, the youth of today may have; they may draw from the same source of strength, [BEGIN P.490] possess the same power of self-control, and reveal the same grace in their lives, even under circumstances as unfavorable. Though surrounded by temptations to self-indulgence, especially in our large cities, where every form of sensual gratification is made easy and inviting, yet by divine grace their purpose to honor God may remain firm. Through strong resolution and vigilant watchfulness they may withstand every temptation that assails the soul. But only by him who determines to do right because it is right will the victory be gained. {PK 489.3}
What a lifework was that of these noble Hebrews! As they bade farewell to their childhood home, little did they dream what a high destiny was to be theirs. Faithful and steadfast, they yielded to the divine guiding, so that through them God could fulfill His purpose. {PK 490.1}
The same mighty truths that were revealed through these men, God desires to reveal through the youth and children today. The life of Daniel and his fellows is a demonstration of what He will do for those who yield themselves to Him and with the whole heart seek to accomplish His purpose. [BEGIN P.491] {PK 490.2}
[REVIEW AND HERALD, JUNE 23, 1903.]
The temperance question is to receive decided support from God’s people. Intemperance is striving for the mastery; self-indulgence is increasing, and the publications treating on health reform are greatly needed. Literature bearing on this point is the helping hand of the gospel, leading souls to search the Bible for a better understanding of the truth. The note of warning against the great evil of intemperance should be sounded; and that this may be done, every Sabbathkeeper should study and practice the instruction contained in our health periodicals and our health books. And they should do more than this: they should make earnest efforts to circulate these publications among their neighbors. {CH 462.1}
The sale of our health literature will in no way hinder the sale of publications dealing with other phases of the third angel’s message. All are to prepare the way for the coming of the Lord. {CH 462.2}
Value of Our Publications
Canvassers should call the attention of those they visit to our health publications, telling them of the valuable instruction these periodicals contain regarding the care of the sick and treatment of diseases. Tell them this instruction, studied and practiced, will bring health to the family. Explain how important it is for every family to understand the science of life. Direct their minds to Him who formed and who keeps in motion the wonderful machinery of the body. Tell them that it is our part to co-operate with God, caring wisely for all our faculties and organs. The proper care of the body is a great [BEGIN P.463] responsibility and requires an intelligent knowledge of its parts. Tell them that God is dishonored when, for the gratification of appetite and passion, man misuses the machinery of the body, so that it does its work feebly and with difficulty. Tell them that the books you have for sale give much valuable instruction regarding health and that by practicing this instruction much suffering, and also much of the money spent in paying doctors’ bills, will be saved. Tell them that in these books there is advice which they cannot possibly obtain from their physician during the short visits he makes. {CH 462.3}
[TESTIMONIES FOR THE CHURCH, VOL. 6, PP. 112, 113 (1900).]
The large gatherings of our people afford an excellent opportunity of illustrating the principles of health reform. Some years ago at these gatherings much was said in regard to health reform and the benefits of a vegetarian diet; but at the same time flesh meats were furnished at the tables in the dining tent, and various unhealthful articles of food were sold at the provision stand. Faith without work is dead; and the instruction upon health reform, denied by practice, did not make the deepest impression. At later camp meetings those in charge have educated by practice as well as by precept. No meat has been furnished at the dining tent, but fruits, grains, and vegetables have been supplied in abundance. As visitors ask questions in regard to the absence of meat, the reason is plainly stated, that flesh is not the most healthful food. {CH 467.1}
As we near the close of time, we must rise higher and still higher upon the question of health reform and Christian temperance, presenting it in a more positive and decided manner. We must strive continually to educate the people, not only by our words but by our practice. Precept and practice combined have a telling influence. {CH 467.2}
God has permitted the light of health reform to shine upon us in these last days, that by walking in the light we may escape many of the dangers to which we shall be exposed. Satan is working with great power to lead men to indulge appetite, gratify inclination, and spend their days in heedless folly. He presents attractions in a life of selfish enjoyment and of sensual indulgence. Intemperance saps the energies of both mind and body. He who is thus overcome has placed himself upon Satan’s ground, where he will be tempted and annoyed, and finally controlled at pleasure by the enemy of all righteousness. Parents need to be impressed with their obligation to give to the world children having well-developed characters,--children who will have moral power to resist temptation, and whose life will be an honor to God and a blessing to their fellow men. Those who enter upon active life with firm principles, will be prepared to stand unsullied amid the moral pollutions of this corrupt age. Let mothers improve every opportunity to educate their children for usefulness. {FE 139.1}
Many mothers who deplore the intemperance that exists everywhere, do not look deep enough to see the cause. Too often it may be traced to the home table. Many a mother, even among those who profess to be Christians, is daily setting before her household, rich and highly seasoned food, which tempts the appetite and encourages overeating. In some families, flesh-meats constitute the principal article of diet, and in consequence, the blood is filled with cancerous and scrofulous humors. Then when suffering and disease follow,
Whoever eats too much, or of food which is not healthful, is weakening his power to resist the clamors of other appetites and passions. Many parents, to avoid the task of patiently educating their children to habits of self-denial, indulge them in eating and drinking whenever they please. The desire to satisfy the taste and to gratify inclination, does not lessen with the increase of years; and these indulged youth, as they grow up, are governed by impulse, slaves to appetite. When they take their places in society, and begin life for themselves, they are powerless to resist temptation. In the glutton, the tobacco devotee, the winebibber, and the inebriate, we see the evil results of erroneous education and of self-indulgence. {FE 140.1}
When we hear the sad lamentation of Christian men and women over the terrible evils of intemperance, the questions at once arise: Who have educated the youth? who have fostered in them these unruly appetites? who have neglected the solemn responsibility of forming their characters for usefulness in this life, and for the society of heavenly angels in the next? {FE 140.2}
When parents and children meet at the final reckoning, what a scene will be presented! Thousands of children who have been slaves to appetite and debasing vice, whose lives are moral wrecks, will stand face to face with the parents who made them what they are. Who but the parents must bear this fearful responsibility? Did the Lord make these youth corrupt?--Oh, no! Who, then, has done this fearful work? Were not the sins of the parents transmitted to the children in perverted appetites and passions? and was not the work [BEGIN P.141] completed by those who neglected to train them according to the pattern which God has given? Just as surely as they exist, all these parents will pass in review before God. {FE 140.3}
Satan is ready to do his work; he will not neglect to present allurements which the children have no will or moral power to resist. I saw that, through his temptations, he is instituting ever-changing fashions, and attractive parties and amusements, that mothers may be led to devote their time to frivolous matters, instead of to the education and training of their children. Our youth need mothers who will teach them from the cradle, to control passion, to deny appetite, and to overcome selfishness. They need line upon line, precept upon precept, here a little and there a little. {FE 141.1}
The Hebrews were taught how to train their children so that they might avoid the idolatry and wickedness of the heathen nations: "Therefore shall ye lay up these My words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up." {FE 141.2}
Woman should fill the position which God originally designed for her, as her husband’s equal. The world needs mothers who are mothers not merely in name, but in every sense of the word. We may safely say that the distinctive duties of woman are more sacred, more holy, than those of man. Let woman realize the sacredness of her work, and in the strength and fear of God take up her life mission. Let her educate her children for usefulness in this world, and for a home in the better world. {FE 141.3}
It is a most difficult matter to unlearn the habits which have been indulged through life. The demon of intemperance is of giant strength, and is not easily conquered. But if parents begin the crusade against it at their own firesides, in their own families, in the principles they teach their children from very infancy, then they may hope for success. It will pay you, mothers, to use the precious hours which are given you by God in forming the characters of your children, and in teaching them to adhere strictly to the principles of temperance in eating and drinking. {FE 143.1}
A sacred trust is committed to parents, to guard the physical and moral constitutions of their children, so that the nervous system may be well balanced, and the soul not endangered. Fathers and mothers should understand the laws of life, that they may not, through ignorance, allow wrong tendencies to develop in their children. The diet affects both physical and moral health. How carefully, then, should mothers study to supply the table with most simple, healthful food, in order that the digestive organs may not be weakened, the nerves unbalanced, or the instruction which they give their children counteracted. {FE 143.2}
Satan sees that he cannot have so great power over minds when the appetite is kept under control as when it is indulged, and he is constantly working to lead men to indulgence. Under the influence of unhealthful food, the conscience becomes stupefied, the mind is darkened, and its susceptibility to [BEGIN P.144] impressions is impaired. But the guilt of the transgressor is not lessened because the conscience has been violated till it has become insensible. {FE 143.3}
Since a healthy state of mind depends upon the normal condition of the vital forces, what care should be exercised that neither stimulants nor narcotics be used! Yet we see that a large number of those who profess to be Christians are using tobacco. They deplore the evils of intemperance; yet while speaking against the use of liquors, these very men will eject the juice of tobacco. There must be a change of sentiment with reference to tobacco-using before the root of the evil will be reached. We press the subject still closer. Tea and coffee are fostering the appetite for stronger stimulants. And then we come still closer home, to the preparation of food, and ask, Is temperance practiced in all things? are the reforms which are essential to health and happiness carried out here? {FE 144.1}
Every true Christian will have control of his appetites and passions. Unless he is free from the bondage of appetite, he cannot be a true, obedient servant of Christ. The indulgence of appetite and passion blunts the effect of truth upon the heart. It is impossible for the spirit and power of the truth to sanctify a man, soul, body, and spirit, when he is controlled by sensual desires.--"Christian Temperance and Bible Hygiene," pp. 75-80, 1890. {FE 144.2}
Satan comes to man, as he came to Christ, with his overpowering temptations to indulge appetite. He well knows his power to overcome man upon this point. He overcame Adam and Eve in
(1890) C.T.B.H. 16
240. Christ began the work of redemption just where the ruin began. His first test was on the same point where Adam failed. It was through temptations addressed to the appetite that Satan had overcome a large proportion of the human race, and his success had made him feel that the control of this fallen planet was in his hands. But in Christ he found one who was able to resist him, and he left the field of battle a conquered foe. Jesus says, "He hath nothing in Me." His victory is an assurance that we too may come off victors in our conflicts with the enemy. But it is not our heavenly Father’s purpose to save us without an effort on our part to cooperate with Christ. We must act our part, and divine power, uniting with our effort, will bring victory.
There are many in the world who indulge pernicious habits. Appetite is the law that governs them; and because of their wrong habits, the moral sense is clouded and the power to discern sacred things is to a great extent destroyed. But it is necessary for Christians to be strictly temperate. They should place their standard high. Temperance in eating, drinking, and dressing is essential. Principle should rule instead of appetite or fancy. Those who eat too much, or whose food is of an objectionable quality, are easily led into dissipation, and into other "foolish and hurtful lusts, which drown men in destruction and perdition." I Tim. 6:9. The "laborers together with God" should use every jot of their influence to encourage the spread of true temperance principles. {CD 156.2}
It means much to be true to God. He has claims upon all who are engaged in His service. He desires that mind and body be preserved in the best condition of health, every power and endowment under the divine control, and as vigorous as careful, strictly temperate habits can make them. We are under obligation to God to make an unreserved consecration of ourselves to Him, body and soul, with all the faculties appreciated as His entrusted gifts, to be employed in His service. {CD 156.3}
If we can arouse the moral sensibilities of our people on the subject of temperance, a great victory will be gained. Temperance in all things of this life is to be taught and practiced. Temperance in eating, drinking, sleeping, and dressing is one of the grand principles of the religious life. Truth brought into the sanctuary of the soul will guide in the treatment of the body. Nothing that concerns the health of the human agent is to be regarded with indifference. Our eternal welfare depends upon the use we make during this life of our time, strength, and influence. {CD 157.1}
As Daniel and his fellows were brought to the test, they placed themselves fully on the side of righteousness and truth. They did not move capriciously, but intelligently. They decided that as flesh-meat had not composed their diet in the past, it should not come into their diet in the future, and as wine had been prohibited to all who should engage in the service of God, they determined that they would not partake of it. The fate of the sons of Aaron had been presented before them, and they knew that the use of wine would confuse their senses, that the indulgence of appetite would becloud their powers of discernment. These particulars were placed on record in the history of the children of
Daniel and his companions knew not what would be the result of their decision; they knew not but that it would cost them their lives; but they determined to keep the straight path of strict temperance even when in the courts of licentious Babylon (YI Aug. 18, 1898)
Those who corrupt their own bodies cannot enjoy the favor of God, until they sincerely repent, make an entire reform, and perfect holiness in the fear of the Lord. None can be Christians and indulge in habits which debilitate the system, bring on a state of prostration of the vital forces, and end in making a complete wreck of beings formed in the image of God. This moral pollution will certainly bring its reward. The cause must produce the results. Those who profess to be disciples of Christ should be elevated in all their thoughts and acts, and should ever realize that they are fitting for immortality, and that, if saved, they must be without spot, or wrinkle, or any such thing. Their Christian character must be without a blemish, or they will be pronounced unfit to be taken to a holy Heaven, to dwell with pure, sinless beings in God’s everlasting kingdom. {SA 75.1}
Danger of Delaying Obedience/Cherished Sin
When the appeals of the Holy Spirit come to the heart, our only safety lies in responding to them without delay. When the call comes, "Go work today in My vineyard," do not refuse the invitation. "Today if ye will hear His voice, harden not your hearts." Heb. 4:7. It is unsafe to delay obedience. You may never hear the invitation again. {
And let none flatter themselves that sins cherished for a time can easily be given up by and by. This is not so. Every sin cherished weakens the character and strengthens habit; and physical, mental, and moral depravity is the result. You may repent of the wrong you have done, and set your feet in right paths; but the mold of your mind and your familiarity with evil will make it difficult for you to distinguish between right and wrong. Through the wrong habits formed, Satan will assail you again and again. {
Importance of Striving for Holiness/Perfection of Character
God has called His people to glory and virtue, and these will be manifest in the lives of all who are truly connected with Him. Having become partakers of the heavenly gift, they are to go unto perfection, being "kept by the power of God through faith." 1 Peter 1:5. It is the glory of God to give His virtue to His children. He desires to see men and women reaching the highest standard; and when by faith they lay hold of the power of Christ, when they plead His unfailing promises, and claim them as their own, when with an importunity that will not be denied they seek for the power of the Holy Spirit, they will be made complete in Him. {AA 530.2}
Having received the faith of the gospel, the next work of the believer is to add to his character virtue, and thus cleanse the heart and prepare the mind for the reception of the knowledge of God. This knowledge is the foundation [BEGIN P.531] of all true education and of all true service. It is the only real safeguard against temptation; and it is this alone that can make one like God in character. Through the knowledge of God and of His Son Jesus Christ, are given to the believer "all things that pertain unto life and godliness." No good gift is withheld from him who sincerely desires to obtain the righteousness of God. {AA 530.3}
"This is life eternal," Christ said, "that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent." John 17:3. And the prophet Jeremiah declared: "Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord." Jeremiah 9:23, 24. Scarcely can the human mind comprehend the breadth and depth and height of the spiritual attainments of him who gains this knowledge. {AA 531.1}
None need fail of attaining, in his sphere, to perfection of Christian character. By the sacrifice of Christ, provision has been made for the believer to receive all things that pertain to life and godliness. God calls upon us to reach the standard of perfection and places before us the example of Christ’s character. In His humanity, perfected by a life of constant resistance of evil, the Saviour showed that through co-operation with Divinity, human beings may in this life attain to perfection of character. This is God’s assurance to us that we, too, may obtain complete victory. [BEGIN P.532] {AA 531.2}
Before the believer is held out the wonderful possibility of being like Christ, obedient to all the principles of the law. But of himself man is utterly unable to reach this condition. The holiness that God’s word declares he must have before he can be saved is the result of the working of divine grace as he bows in submission to the discipline and restraining influences of the Spirit of truth. Man’s obedience can be made perfect only by the incense of Christ’s righteousness, which fills with divine fragrance every act of obedience. The part of the Christian is to persevere in overcoming every fault. Constantly he is to pray to the Saviour to heal the disorders of his sin-sick soul. He has not the wisdom or the strength to overcome; these belong to the Lord, and He bestows them on those who in humiliation and contrition seek Him for help. {AA 532.1}
The work of transformation from unholiness to holiness is a continuous one. Day by day God labors for man’s sanctification, and man is to co-operate with Him, putting forth persevering efforts in the cultivation of right habits. He is to add grace to grace; and as he thus works on the plan of addition, God works for him on the plan of multiplication. Our Saviour is always ready to hear and answer the prayer of the contrite heart, and grace and peace are multiplied to His faithful ones. Gladly He grants them the blessings they need in their struggle against the evils that beset them. {AA 532.2}
Unless the sacred word is appreciated, it will not be obeyed as a sure and safe and precious textbook. Every besetting sin must be put away. Warfare must be waged against it until it is overcome. The Lord will work with your efforts. As finite, sinful man works out his own salvation with fear and trembling, it is God who works in him, to will and to do of His own good pleasure. But God will not work without the co-operation of man. He must exercise his powers to the very utmost; he must place himself as an apt, willing student in the school of Christ; and as he accepts the grace that is freely offered to him, the presence of Christ in the thought and in the heart will give him decision of purpose to lay aside every weight of sin, that the heart may be filled with all the fullness of God, and of His love. {FE 134.1}
Besetting sins must be battled with and overcome. Objectionable traits of character, whether hereditary or cultivated, should be taken up separately, and compared with the great rule of righteousness; and in the light reflected from the word of God, they should be firmly resisted and overcome, through the strength of Christ. "Follow peace with all men, and holiness, without which no man shall see the Lord." {FE 135.3}
Day by day, and hour by hour, there must be a vigorous process of self-denial and of sanctification going on within; and then the outward works will testify that Jesus is abiding in the heart by faith. Sanctification does not close the avenues of the soul to knowledge, but it comes to expand the mind, and to inspire it to search for truth, as for hidden treasure; [BEGIN P.137] and the knowledge of God’s will advances the work of sanctification. There is a heaven, and O, how earnestly we should strive to reach it. I appeal to you students of our schools and colleges, to believe in Jesus as your Saviour. Believe that He is ready to help you by His grace, when you come to Him in sincerity. You must fight the good fight of faith. You must be wrestlers for the crown of life. Strive, for the grasp of Satan is upon you; and if you do not wrench yourselves from him, you will be palsied and ruined. The foe is on the right hand, and on the left, before you, and behind you; and you must trample him under your feet. Strive, for there is a crown to be won. Strive, for if you win not the crown, you lose everything in this life and in the future life. Strive, but let it be in the strength of your risen Saviour. {FE 136.1}
We should now be putting away evilspeaking, selfish plans, everything that would hurt the influence or confuse the judgment. The heart must be emptied of all self-seeking; the conduct [BEGIN P.398] must be such that it will lead no soul into false paths. {CT 397.2}
The Lord calls upon His people to put away indolence and indifference, and to act like converted men and women. Diligent work is to be done in the circulation of our literature. Faithful work, marked by Christian politeness, is to be done in many missionary lines. The truth is to go forth as a lamp that burneth, that the real meaning of higher education may be clearly understood. {CT 398.1}
The Feeblest Cry for Help Is Heard.--Every one of us may know that there is a power working with our efforts to overcome. Why will not men lay hold upon the help that has been provided, that they may become elevated and ennobled? Why do they degrade themselves by the indulgence of perverted appetite? Why do they not rise in the strength of Jesus, and be victorious in His name? The very feeblest prayer that we can offer, Jesus will hear. He pities the weakness of every soul. Help for everyone has been laid upon Him who is mighty to save. I point you to Jesus Christ, the sinner’s Saviour, who alone can give you power to overcome on every point. {Te 114.1}
Crowns for All Who Overcome.--Heaven is worth everything to us. We must not run any risk in this matter. We must take no venture here. We must know that our steps are ordered by the Lord. May God help us in the great work of overcoming. He has crowns for those that overcome. He has white robes for the righteous. He has an eternal world of glory for those who seek for glory, honor, and immortality. Everyone who enters the city of
Gladly would I speak words that would aid such trembling souls to fasten their grasp by faith upon the mighty Helper, that they might develop a character upon which God will be pleased to look. Heaven may invite them, and present its choicest blessings, and they may have every facility to develop a perfect character; but all will be in vain unless they are willing to help themselves. They must put forth their own [BEGIN P.115] God-given powers, or they will sink lower and lower, and be of no account for good, either in time or in eternity.--Christian Temperance and Bible Hygiene, pages 147-149. {Te 114.3}
Need of Youth for Bible Study
Why is it that our youth, and even those of maturer years, are so easily led into temptation and sin? It is because the word of God is not studied and meditated upon as it should be. If it were appreciated, there would be an inward rectitude, a strength of spirit, that would resist the temptations of Satan to do evil. A firm, decided will-power is not brought into the life and character because the sacred instruction of God is not made the study, and the subject of meditation. There is not the effort put forth that there should be to associate the mind with pure, holy thoughts and to divert it from what is impure and untrue. There is not the choosing of the better part, the sitting at the feet of Jesus, as did Mary, to learn the most sacred lessons of the divine Teacher, that they may be laid up in the heart, and practiced in the daily life. Meditation upon holy things will elevate and refine the mind, and will develop Christian ladies and gentlemen. [BEGIN P.133] {FE 132.2}
God will not accept one of us who is belittling his powers in lustful, earthly debasement, by thought, or word, or action. Heaven is a pure and holy place, where none can enter unless they are refined, spiritualized, cleansed, and purified. There is a work for us to do for ourselves, and we shall be capable of doing it only by drawing strength from Jesus. We should make the Bible our study above every other book; we should love it, and obey it as the voice of God. We are to see and to understand His restrictions and requirements, "thou shalt" and "thou shalt not," and realize the true meaning of the word of God. {FE 133.1}
When God’s word is made the man of our counsel, and we search the Scriptures for light, angels of heaven come near to impress the mind, and enlighten the understanding, so that it can truly be said, "The entrance of Thy words giveth light; it giveth understanding unto the simple." It is no marvel that there is not more heavenly-mindedness shown among the youth who profess Christianity, when there is so little attention given to the word of God. The divine counsels are not heeded; the admonitions are not obeyed; grace and heavenly wisdom are not sought, that past sins may be avoided, and every taint of corruption be cleansed from the character. David’s prayer was, "Make me to understand the way to Thy precepts: so shall I talk of Thy wondrous works." {FE 133.2}
If the minds of our youth, as well as those of more mature age, were directed aright when associated together, their conversation would be upon exalted themes. When the mind is pure, and the thoughts elevated by the truth of God, the words will be of the same character, "like apples of gold in pictures of silver." But with the present understanding, with the present practices, with the low standard which even Christians are content to reach, the conversation is cheap and profitless. It is "of the earth, earthy," and savors not of the truth, or of heaven, and does not come up, even to the standard of the more cultured class of worldlings. When [BEGIN P.134] Christ and heaven are the themes of contemplation, the conversation will give evidence of the fact. The speech will be seasoned with grace, and the speaker will show that he has been obtaining an education in the school of the divine Teacher. Says the psalmist, "I have chosen the way of truth: Thy judgments have I laid before me." He treasured the word of God. It found an entrance to his understanding, not to be disregarded, but to be practiced in his life. {FE 133.3}
Higher education is not gained by the study of a certain class of books that worldly teachers deem essential, but by the study of the word of God. This study will lead to obedience to His requirements and to a constant walking in the footsteps of Christ. There is no education higher than that to be found in the lessons that Christ gave. When these are discarded for the teachings of men, it is time that God’s people became converted anew and learned from Christ the simplicity of true godliness. {CT 400.1}
Parental Influence
We are to work not merely for our own souls, but for the souls of all with whom we are connected. Parents are to keep before them the point to which they should work--the perfection of the characters of their children. They are to strive earnestly to perfect the characters of their children, because the future immortal life will show the result of the work they have done. Those parents who educate their children aright, weeding out every unruly trait, are fitting them to become missionaries for Christ in truth, in righteousness, in holiness. He who in his childhood does service for God, adding to his faith virtue, and to virtue knowledge, and to knowledge temperance, and to temperance patience, and to patience godliness and to godliness brotherly kindness, and to brotherly kindness charity, is fitting himself to hear the words, "Child, come up higher; enter the higher school." Do you think we shall not learn anything there? We have not the slightest idea of what will then be opened before us. With Christ we shall walk before the living waters. He will open before us the beauty and glory of nature. He will show us what He is to us and what we are to Him. There are lessons we do not know now that we shall know hereafter. {AUCR, July 12, 1899 par. 7}
It is the special work of Satan in these last days to take possession of the minds of youth, to corrupt their thoughts, and inflame their passions, knowing that by thus doing he can lead them to self-pollution, and then all the noble faculties of the mind will become debased, and he can control them to suit his own purposes. All are free moral agents; and as such they must bring their thoughts to run in the right channel. Their meditations [BEGIN P.76] should be of that nature which will elevate their minds, and make Jesus and Heaven the subjects of their thoughts. Here is a wide field in which the mind can safely range. If Satan seeks to divert the mind from this to low and sensual things, bring it back again, and place it on eternal things; and when the Lord sees the determined effort made to retain only pure thoughts, he will attract the mind, like the magnet, and purify the thoughts, and enable them to cleanse themselves from every secret sin. "Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ." 2 Cor. 10:5. The first work of those who would reform is, to purify the imagination. If the mind is led out in a vicious direction, it must be restrained to dwell only upon pure and elevated subjects. When tempted to yield to a corrupt imagination, then flee to the throne of grace, and pray for strength from Heaven. In the strength of God the imagination can be disciplined to dwell upon things which are pure and heavenly. {SA 75.2}
Warning Against Minimizing “Works” in the Christian Life
April 9, 1893
Brother A. T. Jones:
I was attending a meeting, and a large congregation were present. In my dream you were presenting the subject of faith and the imputed righteousness of Christ by faith. You repeated several times that works amounted to nothing, that there were no conditions. The matter was presented in that light that I knew minds would be confused, and would not receive the correct impression in reference to faith and works, and I decided to write to you. You state this matter too strongly. There are conditions to our receiving justification and sanctification, and the righteousness of Christ. I know your meaning, but you leave a wrong impression upon many minds. While good works will not save even one soul, yet it is impossible for even one soul to be saved without good works. God saves us under a law, that we must ask if we would receive, seek if we would find, and knock if we would have the door opened unto us. [BEGIN P.378] {1SM 377.1}
Christ offers Himself as willing to save unto the uttermost all who come unto Him. He invites all to come to Him. "Him that cometh to me I will in no wise cast out" (John 6:37). You look in reality upon these subjects as I do, yet you make these subjects, through your expressions, confusing to minds. And after you have expressed your mind radically in regard to works, when questions are asked you upon this very subject, it is not lying out in so very clear lines, in your own mind, and you cannot define the correct principles to other minds, and you are yourself unable to make your statements harmonize with your own principles and faith. {1SM 378.1}
The young man came to Jesus with the question, "Good Master, what shall I do, that I may inherit eternal life?" (Mark 10:17). And Christ saith unto him, "Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments." He saith unto Him, "Which?" Jesus quoted several, and the young man said unto Him, "All these things have I kept from my youth up: what lack I yet?" Jesus said unto him, "If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me." Here are conditions, and the Bible is full of conditions. "But when the young man heard that saying, he went away sorrowful: for he had great possessions" (Matt. 19:17, 20, 21, 22). {1SM 378.2}
Points to Guard
Then when you say there are no conditions, and some expressions are made quite broad, you burden the minds, and some cannot see consistency in your expressions. They cannot see how they can harmonize these expressions with the plain statements of the Word of God. Please guard these points. These strong assertions in regard to works never make our position any stronger. The expressions weaken our position, for there are many who will consider you an extremist, and will lose the rich lessons you have for them upon the very subjects they need to know. . . . My brother, it is hard for the mind to comprehend [BEGIN P.379] this point, and do not confuse any mind with ideas that will not harmonize with the Word. Please to consider that under the teaching of Christ many of the disciples were lamentably ignorant; but when the Holy Spirit that Jesus promised came upon them and made the vacillating Peter the champion of faith, what a transformation in his character! But do not lay one pebble, for a soul that is weak in the faith to stumble over, in overwrought presentations or expressions. Be ever consistent, calm, deep, and solid. Do not go to any extreme in anything, but keep your feet on solid rock. O precious, precious Saviour. "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him" (John 14:21). {1SM 378.3}
This is the true test--the doing of the words of Christ. And it is the evidence of the human agent’s love to Jesus, and he that doeth His will giveth to the world the practical evidence of the fruit he manifests in obedience, in purity, and in holiness of character. . . . {1SM 379.1}
O my brother, walk carefully with God. But remember that there are some whose eyes are intently fixed upon you, expecting that you will overreach the mark, and stumble, and fall. But if you keep in humility close to Jesus, all is well. . . . {1SM 379.2}
There is no place in the
No Compromise With Sin
Let my brethren be very careful how they present the subject of faith and works before the people, lest minds [BEGIN P.380] become confused. The people need to be urged to diligence in good works. They should be shown how to be successful, how to be purified, and their offerings may be fragrant before God. It is by virtue of the blood of Christ. Messages of a decided character must be borne to the people. Men must go forth reproving, rebuking every manner of evil. {1SM 379.4}
If there is given to the angel of any church a commission like unto that given to the angel of the church of Ephesus, let the message be heard through human agents rebuking carelessness, backsliding, and sin, that the people may be brought to repentance and confession of sin. Never seek to cover sin; for in the message of rebuke, Christ is to be proclaimed as the first and the last, He who is all in all to the soul. {1SM 380.1}
His power awaits the demand of those who would overcome. The reprover is to animate his hearers so that they shall strive for the mastery. He is to encourage them to struggle for deliverance from every sinful practice, to be free from every corrupt habit, even if his denial of self is like taking the right eye, or separating the right arm from the body. No concession or compromise is to be made to evil habits or sinful practices.--Manuscript 26a, 1892. {1SM 380.2}
Cooperation With God
Man is to cooperate with God, employing every power according to his God-given ability. He is not to be ignorant as to what are right practices in eating and drinking, and in all the habits of life. The Lord designs that His human agents shall act as rational, accountable beings in every respect. . . . {1SM 380.3}
We cannot afford to neglect one ray of light God has given. To be sluggish in our practice of those things which require diligence is to commit sin. The human agent is to cooperate with God, and keep under those passions which should be in subjection. To do this he must be unwearied in his prayers to God, ever obtaining grace to control his spirit, temper, and actions. Through the imparted grace of [BEGIN P.381] Christ, he may be enabled to overcome. To be an overcomer means more than many suppose it means. {1SM 380.4}
The Spirit of God will answer the cry of every penitent heart; for repentance is the gift of God, and an evidence that Christ is drawing the soul to Himself. We can no more repent of sin without Christ, than we can be pardoned without Christ, and yet it is a humiliation to man with his human passion and pride to go to Jesus straightway, believing and trusting Him for everything which he needs. . . . {1SM 381.1}
Let no man present the idea that man has little or nothing to do in the great work of overcoming; for God does nothing for man without his cooperation. Neither say that after you have done all you can on your part, Jesus will help you. Christ has said, "Without me ye can do nothing" (John 15:5). From first to last man is to be a laborer together with God. Unless the Holy Spirit works upon the human heart, at every step we shall stumble and fall. Man’s efforts alone are nothing but worthlessness; but cooperation with Christ means a victory. Of ourselves we have no power to repent of sin. Unless we accept divine aid we cannot take the first step toward the Saviour. He says, "I am Alpha and Omega, the beginning and the end" (Rev. 21:6) in the salvation of every soul. {1SM 381.2}
But though Christ is everything, we are to inspire every man to unwearied diligence. We are to strive, wrestle, agonize, watch, pray, lest we shall be overcome by the wily foe. For the power and grace with which we can do this comes from God, and all the while we are to trust in Him, who is able to save to the uttermost all who come unto God by Him. Never leave the impression on the mind that there is little or nothing to do on the part of man; but rather teach man to cooperate with God, that he may be successful in overcoming. {1SM 381.3}
Let no one say that your works have nothing to do with your rank and position before God. In the judgment the sentence pronounced is according to what has been done or to what has been left undone (Matt. 25:34-40). {1SM 381.4}
Effort and labor are required on the part of the receiver [BEGIN P.382] of God’s grace; for it is the fruit that makes manifest what is the character of the tree. Although the good works of man are of no more value without faith in Jesus than was the offering of Cain, yet covered with the merit of Christ, they testify {to} the worthiness of the doer to inherit eternal life. That which is considered morality in the world does not reach the divine standard and has no more merit before Heaven than had the offering of Cain.--Manuscript 26a, 1892. {1SM 381.5}
While Submitting to the Holy Spirit
Everyone who has a realizing sense of what it means to be a Christian, will purify himself from everything that weakens and defiles. All the habits of his life will be brought into harmony with the requirements of the Word of truth, and he will not only believe, but will work out his own salvation with fear and trembling, while submitting to the molding of the Holy Spirit.--The Review and Herald, March 6, 1888. {1SM 382.1}
Jesus Accepts Our Intentions
When it is in the heart to obey God, when efforts are put forth to this end, Jesus accepts this disposition and effort as man’s best service, and He makes up for the deficiency with His own divine merit. But He will not accept those who claim to have faith in Him, and yet are disloyal to His Father’s commandment. We hear a great deal about faith, but we need to hear a great deal more about works. Many are deceiving their own souls by living an easygoing, accommodating, crossless religion. But Jesus says, "If any man will come after me, let him deny himself, and take up his cross, and follow me."--The Signs of the Times, June 16, 1890. [BEGIN P.383] {1SM 382.2}
Imputed Righteousness/Justification that Flows into Sanctification
While we are to be in harmony with God's law, we are not saved by the works of the law, yet we cannot be saved without obedience. The law is the standard by which character is measured. But we cannot possibly keep the commandments of God without the regenerating grace of Christ. Jesus alone can cleanse us from all sin. He does not save us by law, neither will He save us in disobedience to law. {FW 95-96}
James writes of Abraham and says, "Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only" (James 2:21-24). In order for man to be justified by faith, faith must reach a point where it will control the affections and impulses of the heart; and it is by obedience that faith itself is made perfect. {FW 100}
Many are losing the right way, in consequence of thinking that they must climb to heaven, that they must do something to merit the favor of God. They seek to make themselves better by their own unaided efforts. This they can never accomplish. Christ has made the way by dying our sacrifice, by living our example, by becoming our great high priest. He declares, "I am the way, the truth, and the life" (John 14:6). If by an effort of our own we could advance one step toward the ladder, the words of Christ would not be true. But when we accept Christ, good works will appear as fruitful evidence that we are in the way of life, that Christ is our way, and that we are treading the true path that leads to heaven. {1SM 368.1}
The third angel’s message calls for the presentation of the Sabbath of the fourth commandment, and this truth must be brought before the world; but the great center of attraction, Jesus Christ, must not be left out of the third angel’s message. By many who have been engaged in the work for this time, Christ has been made secondary, and theories and arguments have had first place. The glory of God that was revealed to Moses in regard to the divine character has not been made prominent. The Lord said to Moses, "I will make all my goodness pass before thee" (Ex. 33:19). "And the Lord passed by before him, and proclaimed, The Lord, the Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty" (Ex. 34:6, 7). {1SM 383.1}
A veil has seemed to be before the eyes of many who have labored in the cause, so that when they presented the law, they have not had views of Jesus, and have not [BEGIN P.384] proclaimed the fact that, where sin abounded, grace doth much more abound. It is at the cross of
In the love of God has been opened the most marvelous vein of precious truth, and the treasures of the grace of Christ are laid open before the church and the world. "For God so loved the world, that he gave his only begotten Son..." (John 3:16). What love is this--what marvelous, unfathomable love--that would lead Christ to die for us while we were yet sinners! What a loss it is to the soul who understands the strong claims of the law, and who yet fails to understand the grace of Christ which doth much more abound! It is true that the law of God reveals the love of God when it is preached as the truth in Jesus; for the gift of Christ to this guilty world must be largely dwelt upon in every discourse. It is no wonder that hearts have not been melted by the truth, when it has been presented in a cold and lifeless manner. No wonder faith has staggered at the promises of God, when ministers and workers have failed to present Jesus in His relation to the law of God. How often should they have assured the people that "He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?" (Rom. 8:32). {1SM 384.1}
Satan is determined that men shall not see the love of God, which led Him to give His only-begotten Son to save the lost race; for it is the goodness of God that leads men [BEGIN P.385] to repentance. Oh, how shall we succeed in setting forth before the world the deep, precious love of God? In no other way can we compass it than by exclaiming, "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God" (1 John 3:1)! Let us say to sinners, "Behold the Lamb of God, which taketh away the sin of the world" (John 1:29)! By presenting Jesus as the representative of the Father, we shall be able to dispel the shadow that Satan has cast upon our pathway, in order that we shall not see the mercy and love of God’s inexpressible love as manifested in Jesus Christ. {1SM 384.2}
Look at the Cross
Look at the cross of
When God’s people are one in the unity of the Spirit, all of Phariseeism, all of self-righteousness, which was the sin of the Jewish nation, will be expelled from all hearts. The mold of Christ will be upon each individual member of His body, and His people will be new bottles into which He can pour His new wine, and the new wine will not break the bottles. God will make known the mystery which hath been hidden for ages. He will make known what are the "riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory" (Col. 1:27) {verses 28, 29 also quoted}. {1SM 386.1}
Jesus came to impart to the human soul the Holy Spirit, by which the love of God is shed abroad in the heart; but it is impossible to endow men with the Holy Spirit, who are set in their ideas, whose doctrines are all stereotyped and unchangeable, who are walking after the traditions and commandments of men, as were the Jews in the time of Christ. They were very punctilious in the observances of the church, very rigorous in following their forms, but they were destitute of vitality and religious devotion. They were represented by Christ as like the dry skins which were then used as bottles. The gospel of Christ could not be placed in their hearts; for there was no room to contain it. They could not be the new bottles into which He could pour His new wine. Christ was obliged to seek elsewhere than among the scribes and the Pharisees for bottles for His doctrine of truth and life. He must find men who were willing to have regeneration of heart. He came to give to men new hearts. He said, "A new heart also will I give you." But the self-righteous of that day and of this day feel no need of having a new heart. Jesus passed by the scribes and the Pharisees, for they felt no need of a Saviour. They were wedded to forms and ceremonies. These services had been instituted by Christ; they had been full of vitality and spiritual beauty; but the Jews had lost the spiritual life from their ceremonies, and clung to the dead forms after spiritual life was extinct among them. When they departed from the requirements and commandments of God, they sought to supply the [BEGIN P.387] place of that which they had lost, by multiplying their own requirements, and making more rigorous demands than had God; and the more rigid they grew, the less of the love and Spirit of God they manifested. Christ said to the people: "The scribes and the Pharisees sit in Moses’ seat: all therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi." "Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone" (Matt. 23:2-7, 23). {1SM 386.2}
The remnant church is called to go through an experience similar to that of the Jews; and the True Witness, who walks up and down in the midst of the seven golden candlesticks, has a solemn message to bear to His people. He says, "I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent" (Rev. 2:4, 5). The love of God has been waning in the church, and as a result, the love of self has sprung up into new activity. With the loss of love for God there has come the loss of love for the brethren. The church may meet all the description that is given of the Ephesian church, and yet fail in vital godliness. Of them Jesus said, "I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: and hast borne, and hast patience, and for my name’s [BEGIN P.388] sake hast laboured, and hast not fainted. Nevertheless I have somewhat against thee, because thou hast left thy first love" (Rev. 2:2-4). {1SM 387.1}
A legal religion has been thought quite the correct religion for this time. But it is a mistake. The rebuke of Christ to the Pharisees is applicable to those who have lost from the heart their first love. A cold, legal religion can never lead souls to Christ; for it is a loveless, Christless religion. When fastings and prayers are practiced in a self-justifying spirit, they are abominable to God. The solemn assembly for worship, the round of religious ceremonies, the external humiliation, the imposed sacrifice-- all proclaim to the world the testimony that the doer of these things considers himself righteous. These things call attention to the observer of rigorous duties, saying, This man is entitled to heaven. But it is all a deception. Works will not buy for us an entrance into heaven. The one great Offering that has been made is ample for all who will believe. The love of Christ will animate the believer with new life. He who drinks from the water of the fountain of life, will be filled with the new wine of the kingdom. Faith in Christ will be the means whereby the right spirit and motive will actuate the believer, and all goodness and heavenly-mindedness will proceed from him who looks unto Jesus, the author and finisher of his faith. Look up to God, look not to men. God is your heavenly Father who is willing patiently to bear with your infirmities, and to forgive and heal them. "This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent" (John 17:3). By beholding Christ, you will become changed, until you will hate your former pride, your former vanity and self-esteem, your self-righteousness and unbelief. You will cast these sins aside as a worthless burden, and walk humbly, meekly, trustfully, before God. You will practice love, patience, gentleness, goodness, mercy, and every grace that dwells in the child of God, and will at last find a place among the sanctified and holy. [BEGIN P.389] {1SM 388.1}
Chap. 62 - Justified by Faith
[THIS ARTICLE APPEARED IN THE BIBLE STUDENTS’ LIBRARY, SERIES, APRIL, 1893.]
When God pardons the sinner, remits the punishment he deserves, and treats him as though he had not sinned, He receives him into divine favor, and justifies him through the merits of Christ’s righteousness. The sinner can be justified only through faith in the atonement made through God’s dear Son, who became a sacrifice for the sins of the guilty world. No one can be justified by any works of his own. He can be delivered from the guilt of sin, from the condemnation of the law, from the penalty of transgression, only by virtue of the suffering, death, and resurrection of Christ. Faith is the only condition upon which justification can be obtained, and faith includes not only belief but trust. {1SM 389.1}
Many have a nominal faith in Christ, but they know nothing of that vital dependence upon Him which appropriates the merits of a crucified and risen Saviour. Of this nominal faith James says: "Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead? (James 2:19, 20). Many concede that Jesus Christ is the Saviour of the world, but at the same [BEGIN P.390] time they hold themselves away from Him, and fail to repent of their sins, fail to accept of Jesus as their personal Saviour. Their faith is simply the assent of the mind and judgment to the truth; but the truth is not brought into the heart, that it might sanctify the soul and transform the character. "For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified" (Rom. 8:29, 30). Calling and justification are not one and the same thing. Calling is the drawing of the sinner to Christ, and it is a work wrought by the Holy Spirit upon the heart, convicting of sin, and inviting to repentance. {1SM 389.2}
Many are confused as to what constitutes the first steps in the work of salvation. Repentance is thought to be a work the sinner must do for himself in order that he may come to Christ. They think that the sinner must procure for himself a fitness in order to obtain the blessing of God’s grace. But while it is true that repentance must precede forgiveness, for it is only the broken and contrite heart that is acceptable to God, yet the sinner cannot bring himself to repentance, or prepare himself to come to Christ. Except the sinner repent, he cannot be forgiven; but the question to be decided is as to whether repentance is the work of the sinner or the gift of Christ. Must the sinner wait until he is filled with remorse for his sin before he can come to Christ? The very first step to Christ is taken through the drawing of the Spirit of God; as man responds to this drawing, he advances toward Christ in order that he may repent. {1SM 390.1}
The sinner is represented as a lost sheep, and a lost sheep never returns to the fold unless he is sought after and brought back to the fold by the shepherd. No man of himself can repent, and make himself worthy of the blessing of justification. The Lord Jesus is constantly seeking to impress the sinner’s mind and attract him to behold Himself, the Lamb of God, which taketh away the sins of the world. [BEGIN P.391] We cannot take a step toward spiritual life save as Jesus draws and strengthens the soul, and leads us to experience that repentance which needeth not to be repented of. {1SM 390.2}
When before the high priests and Sadducees, Peter clearly presented the fact that repentance is the gift of God. Speaking of Christ, he said, "Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to
The Meaning of Faith
Paul writes: "But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation" (
The faith that is unto salvation is not a casual faith, it is not the mere consent of the intellect, it is belief rooted in the heart, that embraces Christ as a personal Saviour, assured that He can save unto the uttermost all that come unto God by Him. To believe that He will save others, but will not save you is not genuine faith; but when the soul lays hold upon Christ as the only hope of salvation, then genuine faith is manifested. This faith leads its possessor to place all the affections of the soul upon Christ; his understanding is under the control of the Holy Spirit, and his character is molded after the divine likeness. His faith is not a dead faith, but a faith that works by love, and [BEGIN P.392] leads him to behold the beauty of Christ, and to become assimilated to the divine character. {Deut. 30:11-14 quoted.} "And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live" (Deut. 30:6). {1SM 391.3}
It is God that circumcises the heart. The whole work is the Lord’s from the beginning to the end. The perishing sinner may say: "I am a lost sinner; but Christ came to seek and to save that which was lost. He says, ’I came not to call the righteous, but sinners to repentance’ (Mark 2:17). I am a sinner, and He died upon
Imputed Righteousness
Christ is a risen Saviour; for, though He was dead, He has risen again, and ever liveth to make intercession for us. We are to believe with the heart unto righteousness, and with the mouth make confession unto salvation. Those who are justified by faith will make confession of Christ. "He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life" (John 5:24). The great work that is wrought for the sinner who is spotted and stained by evil is the work of justification. By Him who speaketh truth he is declared righteous. The Lord imputes unto the believer the righteousness of Christ and pronounces him righteous before the universe. He transfers his sins to Jesus, the sinner’s representative, substitute, and surety. Upon Christ He lays the iniquity of every soul that believeth. "He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him" (2 Cor. 5:21). {1SM 392.2}
Christ made satisfaction for the guilt of the whole world, and all who will come to God in faith, will receive the righteousness of Christ, "who his own self bare our sins in his own body on the tree, that we, being dead to [BEGIN P.393] sins, should live unto righteousness: by whose stripes ye were healed" (1 Peter 2:24). Our sin has been expiated, put away, cast into the depths of the sea. Through repentance and faith we are rid of sin, and look unto the Lord our righteousness. Jesus suffered, the just for the unjust. {1SM 392.3}
Although as sinners we are under the condemnation of the law, yet Christ by His obedience rendered to the law, claims for the repentant soul the merit of His own righteousness. In order to obtain the righteousness of Christ, it is necessary for the sinner to know what that repentance is which works a radical change of mind and spirit and action. The work of transformation must begin in the heart, and manifest its power through every faculty of the being; but man is not capable of originating such a repentance as this, and can experience it alone through Christ, who ascended up on high, led captivity captive, and gave gifts unto men. {1SM 393.1}
Who is desirous of becoming truly repentant? What must he do?--He must come to Jesus, just as he is, without delay. He must believe that the word of Christ is true, and, believing the promise, ask, that he may receive. When sincere desire prompts men to pray, they will not pray in vain. The Lord will fulfill His word, and will give the Holy Spirit to lead to repentance toward God and faith toward our Lord Jesus Christ. He will pray and watch, and put away his sins, making manifest his sincerity by the vigor of his endeavor to obey the commandments of God. With prayer he will mingle faith, and not only believe in but obey the precepts of the law. He will announce himself as on Christ’s side of the question. He will renounce all habits and associations that tend to draw the heart from God. {1SM 393.2}
He who would become a child of God must receive the truth that repentance and forgiveness are to be obtained through nothing less than the atonement of Christ. Assured of this the sinner must put forth an effort in harmony with the work done for him, and with unwearied entreaty he must supplicate the throne of grace, that the renovating power of God may come into his soul. Christ [BEGIN P.394] pardons none but the penitent, but whom He pardons He first makes penitent. The provision made is complete, and the eternal righteousness of Christ is placed to the account of every believing soul. The costly, spotless robe, woven in the loom of heaven, has been provided for the repenting, believing sinner, and he may say: "I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness" (Isa. 61:10). {1SM 393.3}
Abundant grace has been provided that the believing soul may be kept free from sin; for all heaven, with its limitless resources, has been placed at our command. We are to draw from the well of salvation. Christ is the end of law for righteousness to everyone who believeth. In ourselves we are sinners; but in Christ we are righteous. Having made us righteous through the imputed righteousness of Christ, God pronounces us just, and treats us as just. He looks upon us as His dear children. Christ works against the power of sin, and where sin abounded, grace much more abounds. "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God" (Rom. 5:1, 2). {1SM 394.1}
"Being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus" (Rom. 3:24-26). "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God" (Eph. 2:8). {John 1:14-16 quoted.} {1SM 394.2}
The Promise of the Spirit
The Lord would have His people sound in the faith-- not ignorant of the great salvation so abundantly provided for them. They are not to look forward, thinking [BEGIN P.395] that at some future time a great work is to be done for them; for the work is now complete. The believer is not called upon to make his peace with God; he never has nor ever can do this. He is to accept Christ as his peace, for with Christ is God and peace. Christ made an end of sin, bearing its heavy curse in His own body on the tree, and He hath taken away the curse from all those who believe in Him as a personal Saviour. He makes an end of the controlling power of sin in the heart, and the life and character of the believer testify to the genuine character of the grace of Christ. To those that ask Him, Jesus imparts the Holy Spirit; for it is necessary that every believer should be delivered from pollution, as well as from the curse and condemnation of the law. Through the work of the Holy Spirit, the sanctification of the truth, the believer becomes fitted for the courts of heaven; for Christ works within us, and His righteousness is upon us. Without this no soul will be entitled to heaven. We would not enjoy heaven unless qualified for its holy atmosphere by the influence of the Spirit and the righteousness of Christ. {1SM 394.3}
In order to be candidates for heaven we must meet the requirement of the law: "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself" (Luke 10:27). We can do this only as we grasp by faith the righteousness of Christ. By beholding Jesus we receive a living, expanding principle in the heart, and the Holy Spirit carries on the work, and the believer advances from grace to grace, from strength to strength, from character to character. He conforms to the image of Christ, until in spiritual growth he attains unto the measure of the full stature in Christ Jesus. Thus Christ makes an end of the curse of sin, and sets the believing soul free from its action and effect. {1SM 395.1}
Christ alone is able to do this, for "in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being [BEGIN P.396] tempted, he is able to succour them that are tempted" (Heb. 2:17, 18). Reconciliation means that every barrier between the soul and God is removed, and that the sinner realizes what the pardoning love of God means. By reason of the sacrifice made by Christ for fallen men, God can justly pardon the transgressor who accepts the merits of Christ. Christ was the channel through which the mercy, love, and righteousness might flow from the heart of God to the heart of the sinner. "He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9). {1SM 395.2}
In the prophecy of Daniel it was recorded of Christ that He shall "make reconciliation for iniquity, and . . . bring in everlasting righteousness" (Dan. 9:24). Every soul may say: "By His perfect obedience He has satisfied the claims of the law, and my only hope is found in looking to Him as my substitute and surety, who obeyed the law perfectly for me. By faith in His merits I am free from the condemnation of the law. He clothes me with His righteousness, which answers all the demands of the law. I am complete in Him who brings in everlasting righteousness. He presents me to God in the spotless garment of which no thread was woven by any human agent. All is of Christ, and all the glory, honor, and majesty are to be given to the Lamb of God, which taketh away the sins of the world." {1SM 396.1}
Many think that they must wait for a special impulse in order that they may come to Christ; but it is necessary only to come in sincerity of purpose, deciding to accept the offers of mercy and grace that have been extended to us. We are to say: "Christ died to save me. The Lord’s desire is that I should be saved, and I will come to Jesus just as I am without delay. I will venture upon the promise. As Christ draws me, I will respond." The apostle says, "With the heart man believeth unto righteousness" (Rom. 10:10). No one can believe with the heart unto righteousness, and obtain justification by faith, while continuing the practice of those things which the Word of God forbids, or while neglecting any known duty. [BEGIN P.397] {1SM 396.2}
Good Works the Fruit of Faith
Genuine faith will be manifested in good works; for good works are the fruits of faith. As God works in the heart, and man surrenders his will to God, and cooperates with God, he works out in the life what God works in by the Holy Spirit, and there is harmony between the purpose of the heart and the practice of the life. Every sin must be renounced as the hateful thing that crucified the Lord of life and glory, and the believer must have a progressive experience by continually doing the works of Christ. It is by continual surrender of the will, by continual obedience, that the blessing of justification is retained. {1SM 397.1}
Those who are justified by faith must have a heart to keep the way of the Lord. It is an evidence that a man is not justified by faith when his works do not correspond to his profession. James says, "Seest thou how faith wrought with his works, and by works was his faith made perfect?" (James 2:22). {1SM 397.2}
The faith that does not produce good works does not justify the soul. "Ye see then how that by works a man is justified, and not by faith only" (James 2:24). "Abraham believed God, and it was counted unto him for righteousness" (Rom. 4:3). {1SM 397.3}
Imputation of the righteousness of Christ comes through justifying faith, and is the justification for which Paul so earnestly contends. He says: "Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God. . . . Do we then make [BEGIN P.398] void the law through faith? God forbid: yea, we establish the law" (Rom. 3:20-31). {1SM 397.4}
Grace is unmerited favor, and the believer is justified without any merit of his own, without any claim to offer to God. He is justified through the redemption that is in Christ Jesus, who stands in the courts of heaven as the sinner’s substitute and surety. But while he is justified because of the merit of Christ, he is not free to work unrighteousness. Faith works by love and purifies the soul. Faith buds and blossoms and bears a harvest of precious fruit. Where faith is, good works appear. The sick are visited, the poor are cared for, the fatherless and the widows are not neglected, the naked are clothed, the destitute are fed. Christ went about doing good, and when men are united with Him, they love the children of God, and meekness and truth guide their footsteps. The expression of the countenance reveals their experience, and men take knowledge of them that they have been with Jesus and learned of Him. Christ and the believer become one, and His beauty of character is revealed in those who are vitally connected with the Source of power and love. Christ is the great depositary of justifying righteousness and sanctifying grace. {1SM 398.1}
All may come to Him, and receive of His fullness. He says, "Come unto me, all ye that labour and are heavy laden, and I will give you rest" (Matt. 11:28). Then why not cast aside all unbelief and heed the words of Jesus? You want rest; you long for peace. Then say from the heart, "Lord Jesus, I come, because Thou hast given me this invitation." Believe in Him with steadfast faith, and He will save you. Have you been looking unto Jesus, who is the author and finisher of your faith? Have you been beholding Him who is full of truth and grace? Have you accepted the peace which Christ alone can give? If you have not, then yield to Him, and through His grace seek for a character that will be noble and elevated. Seek for a constant, resolute, cheerful spirit. Feed on Christ, who is the bread of life, and you will manifest His loveliness of character and spirit. [BEGIN P.399] {1SM 398.2}
There could be no such thing as one not prepared for heaven entering heaven. There is no such thing as a human being sanctified and fitted for the heavenly kingdom not having an election to that kingdom. God elects those who have been working on the plan of addition. The explanation is given in the first chapter of Second Peter. For every human being, Christ has paid the election price. No one need be lost. All have been redeemed. To those who receive Christ as a personal Saviour will be given power to become the sons and daughters of God. An eternal life insurance policy has been provided for all.
Whom God elects, Christ redeems. The Saviour has paid the redemption price for every soul. We are not our own; for we are bought with a price. From the Redeemer, who from the foundation of the world has chosen us, we receive the insurance policy that entitles us to eternal life (Letter 53, 1904).
The Best Life Insurance.—[2 Peter 1:10, 11 quoted.] Here are your life-insurance papers. This is not an insurance policy the value of which some one else will receive after your death; it is a policy that assures you a life measuring with the life of God—even eternal life. O what an assurance! what a hope! Let us ever reveal to the world that we are seeking for a better country, even a heavenly. Heaven has been made for us, and we want a part in it. We cannot afford to allow anything to separate us from God and heaven. In this life we must be partakers of the divine nature. Brethren and sisters, you have only one life to live. O let it be a life of virtue, a life hid with Christ in God (RH May 26, 1904).
God’s forgiveness is not merely a judicial act by which He sets us free from condemnation. It is not only forgiveness for sin but reclaiming from sin. It is the outflow of redeeming love that transforms the heart. David had the true conception of forgiveness when he prayed, "Create in me a clean heart, O God; and renew a right spirit within me." Ps. 51:10. {FLB 129.2}
The Sons and Daughters of God
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. John 1:12. {FLB 130.1}
It is through faith in Jesus Christ that the truth is accepted in the heart, and the human agent is purified and cleansed. . . . He has an abiding principle in the soul, that enables him to overcome temptation. "Whosoever abideth in him sinneth not." 1 John 3:6. God has power to keep the soul that is in Christ who is under temptation. . . . {FLB 130.2}
A mere profession of godliness is worthless. It is he that abideth in Christ that is a Christian. . . . Unless the mind of God becomes the mind of men, every effort to purify himself will be useless; for it is impossible to elevate man except through a knowledge of God. {FLB 130.3}
The question you need to put to yourselves is, "Am I a Christian?" To be a Christian is to be far more than many understand. It means more than simply having your name upon the church records. It means to be joined to Christ. It means to have simple faith, unwavering reliance upon God. It means to have childlike confidence in your heavenly Father through the name and merit of His dear Son. Do you love to keep the commandments of God, because the commandments of God are God’s precepts, the transcript of His character, and can no more be altered than can the character of God? Do you respect and love the law of Jehovah? {FLB 130.4}
As sons and daughters of God, Christians should strive to reach the high ideal set before them in the gospel. They should be content with nothing less than perfection. {FLB 130.5}
To those who receive Him He gives power to become the sons of God, that at last God may receive them as His, to dwell with Him throughout eternity. If during this life they are loyal to God, they will at last "see his face; and his name shall be in their foreheads." Rev. 22:4. And what is the happiness of heaven but to see God? What greater joy could come to the sinner saved by the grace of Christ than to look upon the face of God and know Him as Father? [BEGIN P.131] {FLB 130.6
The trials and sufferings of Christ were to impress man with a sense of his great sin in breaking the law of God, and to bring him to repentance and obedience to that law, and through obedience to acceptance with God. He would impute His righteousness to man and so raise him in moral value with God that his efforts to keep the divine law would be acceptable. Christ’s work was to reconcile man to God through His human nature, and God to man through His divine nature. {Con 38.1}
Preparation for the Latter Rain
There must be a constant development of Christian virtue, a constant advancement in Christian experience. . . . {FLB 333.4}
Every individual must realize his own necessity. The heart must be emptied of every defilement, and cleansed for the indwelling of the Spirit. It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the day of Pentecost. The same work, only in greater degree, must be done now. . . . {FLB 333.5}
There must be no neglect of the grace represented by the former rain. Only those who are living up to the light they have, will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it. [BEGIN P.334] {FLB 333.6
Unmoved in the Shaking Time
Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear. Heb. 12:28. {FLB 336.1}
Those who accept Christ, and in their first confidence say, I am saved, are in danger of trusting to themselves. They lose sight of their own weakness and their constant need of divine strength. They are unprepared for Satan’s devices. . . . Our only safety is in constant distrust of self, and dependence on Christ. {FLB 336.2}
Man’s great danger is in being self-deceived, indulging self-sufficiency, and thus separating from God, the source of his strength. {FLB 336.3}
The Lord is coming very soon, and we are entering into scenes of calamity. {FLB 336.4}
We need not say: The perils of the last days are soon to come upon us. Already they have come. We need now the sword of the Lord to cut to the very soul and marrow of fleshly lusts, appetites, and passions. {FLB 336.5}
Minds that have been given up to loose thought need to change. . . . The thoughts must be centered upon God. Now is the time to put forth earnest effort to overcome the natural tendencies of the carnal heart. {FLB 336.6}
As the storm approaches, a large class who have professed faith in the third angel’s message, but have not been sanctified through obedience to the truth, abandon their position, and join the ranks of the opposition. By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light; and when the test is brought, they are prepared to choose the easy, popular side. Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls. They become the most bitter enemies of their former brethren. {FLB 336.7}
We are in the shaking time, the time when everything that can be shaken will be shaken. The Lord will not excuse those who know the truth if they do not in word and deed obey His commands. [BEGIN P.337] {FLB 336.8}
Prepare to Meet Thy God
Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel. Amos 4:12. {FLB 337.1}
Many do not realize what they must be in order to live in the sight of the Lord without a high priest in the sanctuary through the time of trouble. Those who receive the seal of the living God and are protected in the time of trouble must reflect the image of Jesus fully. {FLB 337.2}
Their robes must be spotless, their characters must be purified from sin by the blood of sprinkling. Through the grace of God and their own diligent effort, they must be conquerors in the battle with evil. While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth. {FLB 337.3}
I saw that many were neglecting the preparation so needful and were looking to the time of "refreshing" and the "latter rain" to fit them to stand in the day of the Lord and to live in His sight. Oh, how many I saw in the time of trouble without a shelter! They had neglected the needful preparation; therefore they could not receive the refreshing that all must have to fit them to live in the sight of a holy God. {FLB 337.4}
Those who refuse to be hewed by the prophets and fail to purify their souls in obeying the whole truth, and who are willing to believe that their condition is far better than it really is, will come up to the time of the falling of the plagues, and then see that they needed to be hewed and squared for the building. . . . {FLB 337.5}
I saw that none could share the "refreshing" unless they obtain the victory over every besetment, over pride, selfishness, love of the world, and over every wrong word and action. We should, therefore, be drawing nearer and nearer to the Lord and be earnestly seeking that preparation necessary to enable us to stand in the battle in the day of the Lord. Let all remember that God is holy and that none but holy beings can ever dwell in His presence. [BEGIN P.338] {FLB 337.6}
The people of God will then be plunged into those scenes of affliction and distress described by the prophet as the time of Jacob’s trouble. {FLB 339.3}
Those only who have clean hands and pure hearts will stand in that trying time. Now is the time for the law of God to be in our minds, foreheads, and written in our hearts. . . . What leisure time we have should be spent in searching the Bible, which is to judge us in the last day. . . . {FLB 339.4}
Let the commandments of God and the testimony of Jesus Christ be in your minds continually and let them crowd out worldly thoughts and cares. When you lie down and when you rise up, let them be your meditation. Live and act wholly in reference to the coming of the Son of man. The sealing time is very short, and will soon be over. Now is the time, while the four angels are holding the four winds, to make our calling and election sure. [BEGIN P.340] {FLB 339.5}
Preparation for Translation
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. Heb. 11:5. {FLB 350.1}
We are living in an evil age. The perils of the last days thicken around us. Because iniquity abounds, the love of many waxes cold. Enoch walked with God three hundred years. Now the shortness of time seems to be urged as a motive to seek righteousness. Should it be necessary that the terrors of the day of God be held before us in order to compel us to right action? Enoch’s case is before us. Hundreds of years he walked with God. He lived in a corrupt age, when moral pollution was teeming all around him; yet he trained his mind to devotion, to love purity. His conversation was upon heavenly things. He educated his mind to run in this channel, and he bore the impress of the divine. His countenance was lighted up with the light which shineth in the face of Jesus. {FLB 350.2}
Enoch had temptations as well as we. He was surrounded with society no more friendly to righteousness than is that which surrounds us. The atmosphere he breathed was tainted with sin and corruption, the same as ours; yet he lived a life of holiness. He was unsullied with the prevailing sins of the age in which he lived. So may we remain pure and uncorrupted. He was a representative of the saints who live amid the perils and corruptions of the last days. For his faithful obedience to God he was translated. So, also, the faithful, who are alive and remain, will be translated. They will be removed from a sinful and corrupt world to the pure joys of heaven. The course of God’s people should be upward and onward to victory. {FLB 350.3}
Enoch’s translation to heaven just before the destruction of the world by a flood represents the translation of all the living righteous from the earth previous to its destruction by fire. The saints will be glorified in the presence of those who have hated them for their loyal obedience to God’s righteous commandments. [BEGIN P.351] {FLB 350.4)
The Holy Spirit seeks to abide in each soul. If it is welcomed as an honored guest, those who receive it will be made complete in Christ. The good work begun will be finished; the holy thoughts, heavenly affections, and Christlike actions will take the place of impure thoughts, perverse sentiments, and rebellious acts.--CH 561 (1896). {LDE 187.2}
We may have had a measure of the Spirit of God, but by prayer and faith we are continually to seek more of the Spirit. It will never do to cease our efforts. If we do not progress, if we do not place ourselves in an attitude to receive both the former and the latter rain, we shall lose our souls, and the responsibility will lie at our own door. . . . {LDE 187.3}
The convocations of the church, as in camp meetings, the assemblies of the home church, and all occasions where there is personal labor for souls, are God’s appointed opportunities for giving the early and the latter rain.--TM 508 (1897). {LDE 188.1}
When the way is prepared for the Spirit of God, the blessing will come. Satan can no more hinder a shower of blessing from descending upon God’s people than he can close the windows of heaven that rain cannot come upon the earth.--1SM 124 (1887). {LDE 188.2}
We Should Pray Earnestly for the Descent of the Holy Spirit
We should pray as earnestly for the descent of the Holy Spirit as the disciples prayed on the Day of Pentecost. If they needed it at that time, we need it more today.--5T 158 (1882). {LDE 188.3}
The descent of the Holy Spirit upon the church is looked forward to as in the future, but it is the privilege of the church to have it now. Seek for it, pray for it, believe for it. We must have it, and Heaven is waiting to bestow it.--Ev 701 (1895). {LDE 188.4}
The measure of the Holy Spirit we receive will be proportioned to the measure of our desire and the faith exercised for it, and the use we shall make of the light and knowledge that shall be given to us.--RH May 5, 1896. {LDE 188.5}
We are not willing enough to trouble the Lord with our petitions, and to ask Him for the gift of the Holy [BEGIN P.189] Spirit. The Lord wants us to trouble Him in this matter. He wants us to press our petitions to the throne.--FE 537 (1909). {LDE 188.6}
We Must Humble Our Hearts in True Repentance
A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work. There must be earnest effort to obtain the blessing of the Lord, not because God is not willing to bestow His blessing upon us, but because we are unprepared to receive it. Our heavenly Father is more willing to give His Holy Spirit to them that ask Him, than are earthly parents to give good gifts to their children. But it is our work, by confession, humiliation, repentance, and earnest prayer, to fulfill the conditions upon which God has promised to grant us His blessing. A revival need be expected only in answer to prayer.--1SM 121 (1887). {LDE 189.1}
I tell you that there must be a thorough revival among us. There must be a converted ministry. There must be confessions, repentance, and conversions. Many who are preaching the Word need the transforming grace of Christ in their hearts. They should let nothing stand in the way of their making thorough work before it shall be forever too late.--Letter 51, 1886. {LDE 189.2}
Reformation Must Accompany Revival
A revival and a reformation must take place, under the ministration of the Holy Spirit. Revival and reformation [BEGIN P.190] are two different things. Revival signifies a renewal of spiritual life, a quickening of the powers of mind and heart, a resurrection from spiritual death. Reformation signifies a reorganization, a change in ideas and theories, habits and practices. Reformation will not bring forth the good fruit of righteousness unless it is connected with the revival of the Spirit. Revival and reformation are to do their appointed work, and in doing this work they must blend.--RH Feb. 25, 1902. {LDE 189.3}
We Must Put Away All Strife and Dissension
When the laborers have an abiding Christ in their own souls, when all selfishness is dead, when there is no rivalry, no strife for the supremacy, when oneness exists, when they sanctify themselves, so that love for one another is seen and felt, then the showers of the grace of the Holy Spirit will just as surely come upon them as that God’s promise will never fail in one jot or tittle. But when the work of others is discounted, that the workers may show their own superiority, they prove that their own work does not bear the signature it should. God cannot bless them.--1SM 175 (1896). {LDE 190.1}
If we stand in the great day of the Lord with Christ as our refuge, our high tower, we must put away all envy, all strife for the supremacy. We must utterly destroy the roots of these unholy things, that they may not again spring up into life. We must place ourselves wholly on the side of the Lord.--TDG 258 (1903). {LDE 190.2}
Let Christians put away all dissension and give themselves to God for the saving of the lost. Let them ask in faith for the promised blessing, and it will come.--8T 21 (1904). {LDE 191.1}
Love One Another
Christianity is the revealing of the tenderest affection for one another. . . . Christ is to receive supreme love from the beings He has created. And He requires also that man shall cherish a sacred regard for his fellow beings. Every soul saved will be saved through love, which begins with God. True conversion is a change from selfishness to sanctified affection for God and for one another.--1SM 114, 115 (1901). {LDE 191.2}
The attributes which God prizes most are charity and purity. These attributes should be cherished by every Christian.--5T 85 (1882). {LDE 191.3}
The strongest argument in favor of the gospel is a loving and lovable Christian.--MH 470 (1905). {LDE 191.4}
Total Surrender Required
God will accept nothing less than unreserved surrender. Half-hearted, sinful Christians can never enter heaven. There they would find no happiness, for they know nothing of the high, holy principles that govern the members of the royal family. The true Christian keeps the windows of the soul open heavenward. He lives in fellowship with Christ. His will is [BEGIN P.192] conformed to the will of Christ. His highest desire is to become more and more Christlike.--RH May 16, 1907. {LDE 191.5}
We cannot use the Holy Spirit. The Spirit is to use us. Through the Spirit God works in His people "to will and to do of His good pleasure" (Phil. 2:13). But many will not submit to this. They want to manage themselves. This is why they do not receive the heavenly gift. Only to those who wait humbly upon God, who watch for His guidance and grace, is the Spirit given.--DA 672 (1898). {LDE 192.1}
Become Active Laborers in Christ’s Service
When the churches become living, working churches, the Holy Spirit will be given in answer to their sincere request. . . . Then the windows of heaven will be open for the showers of the latter rain.--RH Feb. 25, 1890. {LDE 193.2}
The great outpouring of the Spirit of God, which lightens the whole earth with His glory, will not come until we have an enlightened people, that know by experience what it means to be laborers together with God. When we have entire, wholehearted consecration to the service of Christ, God will recognize the fact by an outpouring of His Spirit without measure; but this will not be while the largest portion of the church are not laborers together with God.--ChS 253 (1896). {LDE 193.3}
When the reproach of indolence and slothfulness shall have been wiped away from the church, the Spirit of the Lord will be graciously manifested. Divine [BEGIN P.194] power will be revealed. The church will see the providential working of the Lord of hosts.--9T 46 (1909). {LDE 193.4}
"Keep the Vessel Clean and Right Side Up"
We need not worry about the latter rain. All we have to do is to keep the vessel clean and right side up and prepared for the reception of the heavenly rain, and keep praying, "Let the latter rain come into my vessel. Let the light of the glorious angel which unites with the third angel shine upon me; give me a part in the work; let me sound the proclamation; let me be a colaborer with Jesus Christ." Thus seeking God, let me tell you, He is fitting you up all the time, giving you His grace.--UL 283 (1891). {LDE 194.1}
The answer may come with sudden velocity and overpowering might, or it may be delayed for days and weeks, and our faith receive a trial. But God knows how and when to answer our prayer. It is our part of the work to put ourselves in connection with the divine channel. God is responsible for His part of the work. He is faithful who hath promised. The great and important matter with us is to be of one heart and mind, putting aside all envy and malice and, as humble supplicants, to watch and wait. Jesus, our Representative and Head, is ready to do for us what He did for the praying, watching ones on the Day of Pentecost.--3SP 272 (1878). {LDE 194.2}
I have no specific time of which to speak when the outpouring of the Holy Spirit will take place--when [BEGIN P.195] the mighty angel will come down from heaven and unite with the third angel in closing up the work for this world. My message is that our only safety is in being ready for the heavenly refreshing, having our lamps trimmed and burning.--1SM 192 (1892). {LDE 194.3}
Not All Will Receive the Latter Rain
I was shown that if God’s people make no efforts on their part, but wait for the refreshing to come upon them and remove their wrongs and correct their errors; if they depend upon that to cleanse them from filthiness of the flesh and spirit, and fit them to engage in the loud cry of the third angel, they will be found wanting.--1T 619 (1867). {LDE 195.1}
Are we hoping to see the whole church revived? That time will never come. There are persons in the church who are not converted, and who will not unite in earnest, prevailing prayer. We must enter upon the work individually. We must pray more, and talk less.--1SM 122 (1887). {LDE 195.2}
What “Imparted Righteousness” Means
“It is by overcoming the world, the flesh, and the devil that any student comes into possession of that knowledge that gives him access to the tree of life. We must all learn that we must overcome as Christ overcame in our behalf. All pride is sin, and must be expelled from the soul. Christ came to cut us loose from the originator of sin. He came to give us a mastery over the power of the destroyer, and to save us from the sting of the serpent. Through his imparted righteousness he would place all human beings where they will be on vantage ground. He came to this earth and lived the law of God that man might stand in his God-given manhood, having complete mastery over his natural inclination to self-indulgence and to the selfish ideas and principles which tarnish the soul. The Physician of soul and body, he will give wisdom and complete victory over warring lusts. He will provide every facility, that man may perfect a completeness of character in every respect.”--Ms 161, 1898, p. 1. (Untitled, typed December 10, 1898.)
“The Lord will work with every soul who will yield heart and mind to His control. To all who will be led by the Spirit, God will impart His righteousness. His glory will be their front guard and their rereward.” {8MR 217.2}
“When the mind is drawn to the cross of
“The penitent, believing soul does not look to the law for justification, but to Christ, the atoning sacrifice, who is able to impart his righteousness to the sinner, and make his efforts acceptable before God. When we take Christ for our Saviour, we are enabled to become obedient children, keeping all the commandments of God. {ST, August 5, 1889 par. 6}
“The end of this earth’s history is near. The world is seeking for those things that perish with the using; its diligence and activity are not exerted to obtain the salvation gained through the imparted righteousness of Christ. At such a time as this, should professing Christians be indifferent to the needs of those who are perishing in their sins?” {SpTB09 4.2}<!--[if !supportFootnotes]-->[1]<!--[endif]-->
God calls for those who will be workers together with Him. Connected with Christ, human nature becomes pure and true. Christ supplies the efficiency, and man becomes a power for good. Truthfulness and integrity are attributes of God, and he who possesses these attributes possesses a power that is invincible.--Review and Herald, March 10, 1903. {MYP 35.1}
Righteousness Within
Righteousness within is testified to by righteousness without. He who is righteous within is not hard-hearted and unsympathetic, but day by day he grows into the image of Christ, going on from strength to strength. He who is being sanctified by the truth will be self-controlled, and will follow in the footsteps of Christ until grace is lost in glory. The righteousness by which we are justified is imputed; the righteousness by which we are sanctified is imparted. The first is our title to heaven, the second is our fitness for heaven.--Review and Herald, June 4, 1895.{MYP 35.2}
It was impossible for the sinner to keep the law of God, which was holy, just, and good; but this impossibility was removed by the impartation of the righteousness of Christ to the repenting, believing soul. The life and death of Christ in behalf of sinful man were for the purpose of restoring the sinner to God’s favor, through imparting to him the righteousness that would meet the claims of the law and find acceptance with the Father. {FW 118.1}
The death of Christ was to [BEGIN P.119] forever settle the question of the validity of the law of Jehovah. Having suffered the full penalty for a guilty world, Jesus became the Mediator between God and man, to restore the repenting soul to favor with God by giving him grace to keep the law of the Most High. Christ came not to destroy the law or the prophets, but to fulfill them to the very letter. The atonement of Calvary vindicated the law of God as holy, just, and true, not only before the fallen world but before heaven and before the worlds unfallen. Christ came to magnify the law and to make it honorable. {FW 118.2}
Perfection of Character
None need fail of attaining, in his sphere, to perfection of Christian character. By the sacrifice of Christ, provision has been made for the believer to receive all things that pertain to life and godliness. God calls upon us to reach the standard of perfection and places before us the example of Christ’s character. In His humanity, perfected by a life of constant resistance of evil, the Saviour showed that through co-operation with Divinity, human beings may in this life attain to perfection of character. This is God’s assurance to us that we, too, may obtain complete victory. {AA 531.2}
Before the believer is held out the wonderful possibility of being like Christ, obedient to all the principles of the law. But of himself man is utterly unable to reach this condition. The holiness that God’s word declares he must have before he can be saved is the result of the working of divine grace as he bows in submission to the discipline and restraining influences of the Spirit of truth. Man’s obedience can be made perfect only by the incense of Christ’s righteousness, which fills with divine fragrance every act of obedience. The part of the Christian is to persevere in overcoming every fault. Constantly he is to pray to the Saviour to heal the disorders of his sin-sick soul. He has not the wisdom or the strength to overcome; these belong to the Lord, and He bestows them on those who in humiliation and contrition seek Him for help. {AA 532.1}
I present the word of the Lord: Let every soul aim at perfection of character in all the works and walks of life. This will cost us something that we may not have anticipated. It may empty our purse, but it will keep the soul fortified with clean principles. Our financial resources may be seriously affected, but it will enlarge our Christian experience, and place us on vantage-ground with the [BEGIN P.3]faithful of all ages. We shall be in fellowship with God, and with those who in body, soul, and spirit are serving him. Is not this worth everything to us? {SpTA12 2.3}
The works of Christ not only declared Him to be the Messiah, but showed in what manner His kingdom was to be established. . . . It comes through the gentleness of the inspiration of His word, through the inward working of His Spirit, the fellowship of the soul with Him who is its life. The greatest manifestation of its power is seen in human nature brought to the perfection of the character of Christ. . . . {AG 16.5}
What a God is our God! He rules over His kingdom with diligence and care, and He has built a hedge--the Ten Commandments--about His subjects to preserve them from the results of transgression. In requiring obedience to the laws of His kingdom, God gives His people health and happiness, peace and joy. He teaches them that the perfection of character He requires can be attained only by becoming familiar with His Word. {AG 61.2}
But Christ has given us no assurance that to attain perfection of character is an easy matter. A noble, all-round character is not inherited. It does not come to us by accident. A noble character is earned by individual effort through the merits and grace of Christ. God gives the talents, the powers of the mind; we form the character. It is formed by hard, stern battles with self. Conflict after conflict must be waged against hereditary tendencies. We shall have to criticize ourselves closely, and allow not one unfavorable trait to remain uncorrected. {AG 146.3}
The Holy Spirit ever abides with him who is seeking for perfection of Christian character. The Holy Spirit furnishes the pure motive, the living, active principle, that sustains striving, wrestling, believing souls in every emergency and under every temptation. The Holy Spirit sustains the believer amid the world’s hatred, amid the unfriendliness of relatives, amid disappointment, amid the realization of imperfection, and amid the mistakes of life. Depending upon the matchless purity and perfection of Christ, the victory is sure to him who looks unto the Author and Finisher of our faith. . . . He has borne our sins, in order that through Him we might have moral excellence, and attain unto the perfection of Christian character. {AG 195.5}
Are we striving with all our power to attain to the stature of men and women in Christ? Are we seeking for His fullness, ever pressing toward the mark set before us--the perfection of His character? When the Lord’s people reach this mark, they will be sealed in their foreheads. Filled with the Spirit, they will be complete in Christ, and the recording angel will declare, "It is finished." {AG 216.5}
By beholding the goodness, the mercy, the justice, and the love of God revealed in the church, the world is to have a representation of His character. . . . {AG 229.3}
In order to manifest the character of God . . . we must become personally acquainted with God. If we have fellowship with God, we are His ministers, though we may never preach to a congregation. We are workers together with God in presenting the perfection of His character in humanity. {AG 229.4}
God has enjoined the duty upon His human agents to communicate the character of God, testifying to His grace, His wisdom, and His benevolence, by manifesting His refined, tender, merciful love. . . . {AG 229.5}
Our work is to restore the moral image of God in man through the abundant grace given us of God by Jesus Christ. . . . Oh, how much we need to know Jesus and our heavenly Father that we may represent Him in character! {AG 229.6}
When God gave His Son to the world, He made it possible for men and women to be perfect by the use of every capability of their beings to the glory of God. In Christ He gave to them the riches of His grace, and a knowledge of His will. As they would empty themselves of self, and learn to walk in humility, leaning on God for guidance, men would be enabled to fulfill God’s high purpose for them. {AG 230.2}
Perfection of character is based upon that which Christ is to us. If we have constant dependence on the merits of our Saviour, and walk in His footsteps, we shall be like Him, pure and undefiled. {AG 230.3}
Our Saviour does not require impossibilities of any soul. He expects nothing of His disciples that He is not willing to give them grace and strength to perform. He would not call upon them to be perfect if He had not at His command every perfection of grace to bestow on the ones upon whom He would confer so high and holy a privilege. . . . {AG 230.4}
Your weakness is united to His strength, your ignorance to His wisdom, your frailty to His enduring might. So you are not to look to yourself, not to let the mind dwell upon self, but look to Christ. Let the mind dwell upon His love, upon the beauty, the perfection, of His character. Christ in His self-denial, Christ in His humiliation, Christ in His purity and holiness, Christ in His matchless love--this is the subject for the soul’s contemplation. It is by loving Him, copying Him, depending wholly upon Him, that you are to be transformed into His likeness. {AG 293.4}
Those who submit to the solemn rite of baptism pledge themselves, before the heavenly universe, to come out from the world. They have taken their position under the blood-stained banner of Prince Emmanuel, to be laborers together with God, and, as such, to make known His will to those who are perishing in sin. They are to search the Scriptures diligently, feeling that it is of the highest importance for them to understand what saith the Lord. Having learned His will, they are to do it heartily, remembering that the truth is the seed they must sow in order to reap a harvest for God. But many of those who claim to believe the truth are not striving as they should for perfection of character. {AUCR, September 15, 1902 par. 1}
The leaven of truth works a change in the whole man, making the coarse refined, the rough gentle, the selfish generous. By it the impure are cleansed, washed in the blood of the Lamb. Through its life-giving power it brings all there is of mind and soul and strength into harmony with the divine life. Man with his human nature becomes a partaker of divinity. Christ is honored in excellence and perfection of character. As these changes are effected, angels break forth in rapturous song, and God and Christ rejoice over souls fashioned after the divine similitude. {
Personal Influence and Character
By the atmosphere surrounding us, every person with whom we come in contact is consciously or unconsciously affected. . . . {AG 231.3}
Our words, our acts, our dress, our deportment, even the expression of the countenance, has an influence. . . . If by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same influence upon others, and they upon still others. Thus by our unconscious influence thousands may be blessed. . . . {AG 231.4}
Character is power. The silent witness of a true, unselfish, godly life carries an almost irresistible influence. By revealing in our own life the character of Christ we co-operate with Him in the work of saving souls. It is only by revealing in our life His character that we can co-operate with Him. And the wider the sphere of our influence, the more good we may do. When those who profess to serve God follow Christ’s example, practicing the principles of the law in their daily life; when every act bears witness that they love God supremely and their neighbor as themselves, then will the church have power to move the world. {AG 231.5}
A true, lovable Christian is the most powerful argument that can be advanced in favor of Bible truth. Such a man is Christ’s representative. His life is the most convincing evidence that can be borne to the power of divine grace. {AG 263.5}
Every day of life is freighted with responsibilities which we must bear. Every day, our words and acts are making impressions upon those with whom we associate. . . . The true follower of Christ strengthens the good purposes of all with whom he comes in contact. Before an unbelieving, sin-loving world he reveals the power of God’s grace and the perfection of His character. {AG 263.6}
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